Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan — John Shaqi
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
Solemn and imposing was the meeting of the Witenagemot, or “assembly of
the wise.” It was divided into three estates. The first consisted of
the only class who, as a rule, had any learning in those days—the
clergy, represented by the bishop, abbot, and their principal
officials: the second consisted of the vassal kings of Scotland,
Cumbria, Wales, Mona, the Hebrides, and other dependent states, the
great earls, as of Mercia or East Anglia, and other mighty magnates:
the third, of the lesser thanes, who were the especial vassals of the
king, or the great landholders, for the possession of land was an
essential part of a title to nobility.
Amongst these sat Ella of Æscendune, who, in spite of his age, had come
to the metropolis to testify his loyalty and fealty to the son of the
murdered Edmund, his old friend and companion in arms, and to behold
his own eldest son once more.
It was the morning of a beautiful day in early spring, one of those
days of which the poet has written—
“Sweet day, so calm, so pure, so bright,
The bridal of the earth and sky”
—when winter seems to have loosed its stern hold upon the frozen earth,
and the songs of countless birds welcome the bright sunlight, the
harbinger of approaching summer.
The roads leading to Kingston-on-Thames were thronged with travellers
of every degree—the ealdorman or earl with his numerous attendants, the
bishop with rude ecclesiastical pomp, the peasant in his rough
jerkin—all hastening to the approaching ceremony, which, as it had been
definitely fixed, was to take place at that royal city.
There Athelstane had been crowned with great pomp and splendour, for it
was peculiarly “_Cynges tun_” or the King’s Town, and after the
coronation it was customary for the newly-crowned monarch to take
formal possession of his kingdom by standing on a great stone in the
churchyard.
The previous night, Archbishop Odo had arrived from Canterbury, and his
bosom friend and brother, Dunstan, from Glastonbury, as also Cynesige,
Bishop of Lichfield, a man in every way like-minded with them; while
nearly all the other prelates, abbots, and nobles, arrived in the early
morn of the eventful day.
The solemn service of the coronation mass was about to commence, and
the people were assembling in the great church of St. Mary, filling
every inch of available room. Every figure was bent forward in earnest
gaze, and every heart seemed to beat more quickly, as the faint and
distant sound of deep solemn music, the monastic choirs chanting the
processional psalms, drew near.
Suddenly the jubilant strains filled the whole church, as the
white-robed train entered the sacred building while they sang:
“_Quoniam prævenisti eum in benedictionibus dulcedinis, posuisti in
capiti ejus coronam de lapide pretioso_.” xii
Incense ascended in clouds to the lofty roof; torches were uplifted,
banners floated in the air, every eye was now strained to catch a
glimpse of the youthful monarch.
Public-domain text, read in full here on John Shaqi.
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