Egerton Ryerson and Education in Upper Canada — John Shaqi
Egerton Ryerson and Education in Upper CanadaPutman, J. Harold (John Harold)
History
Egerton Ryerson and Education in Upper Canada
Putman, J. Harold (John Harold)
Education -- Ontario; Ryerson, Egerton, 1803-1882
The Committee recommended better salaries, normal schools for training
teachers, British textbooks, an Inspector-General of Education, and a
Provincial Board of School Commissioners. Looking at the matter
three-quarters of a century later, we can see that really good schools
were not then immediately possible. Schools, like everything else,
cannot be created at command. They are the result of evolution. Upper
Canada College illustrates this. Expensive buildings were erected and
capable masters secured in England, and yet the school was not really
efficient for many years. The country was largely a wilderness. The
people were comparatively poor and their first care was to provide the
necessities of life. The sad side to the picture is that there was among
the mass of the people so little real interest in education and so
little appreciation of its worth. People will never struggle to acquire
that of which they feel no need. It seems quite clear, too, that the
struggle for civil and religious freedom and equality hindered the
development of a good school system. The latter could scarcely be
possible before the former had triumphed. The natural leaders of the
people and those who by superior attainments and education were fitted
for leadership were straining every nerve and mustering every known
resource to overthrow a corrupt oligarchy. Even among the spiritual
leaders of the people there was no unity of purpose. Instead of working
shoulder to shoulder with one another for the moral and intellectual
growth of their people, they were in many cases sapping their strength
through acrimonious and recriminating discussions of state church,
sectarianism, Clergy Reserves, endowment and grants. When once it was
finally settled that Upper Canada was to have responsible government and
that all races and all creeds were to enjoy equal civil, religious and
political rights, it was much easier to lay a solid foundation for the
development of efficient schools.
To this nothing contributed more than the Municipal Act of 1841. It
supplied the necessary local machinery, working in harmony and in close
connection with a central government. It seemed to leave almost
everything to local initiative and local control, thus appealing to
local patriotism. In reality it gave a central authority power to direct
by laying down broad general principles, and it stirred up a maximum of
local self-effort by distributing Provincial grants.
Public-domain text, read in full here on John Shaqi.
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