Egerton Ryerson and Education in Upper CanadaPutman, J. Harold (John Harold)
History
Egerton Ryerson and Education in Upper Canada
Putman, J. Harold (John Harold)
Education -- Ontario; Ryerson, Egerton, 1803-1882
Let our school system, the source of light and
intelligence, be destroyed, and what remains to us of hope for the
country? They, as it were, would go gradually back to the darkness
of ignorance and superstition. We shall consider no institution safe
from priestly encroachments if this Bill is carried. There is no
point upon which the people of Upper Canada can be more severely
wounded than their common schools. Every true patriot has fondly
looked to them as the safeguards against the despotism of
priestcraft, and against violence of an ignorant and, therefore,
vicious populace. If they are sacrificed, if their noble endowment
is scattered among the sects, frittered away on a dozen different
school systems, if the priests are to take possession of all the
avenues of knowledge, what will be the fate of this Province? Will
it rise in the scale of nations, ever to be distinguished for the
intelligence of its people, for its prosperity and advancement?"[93]
[93] See bound volumes of _Globe_ in Legislative Library, Toronto.
The following from the Toronto _Examiner_, reprinted in the _Globe_ of
April 7th, 1853, shows that the _Globe_ was not alone in its opinions:--
"We are reluctantly forced to the conviction that the rupture,
complete and final, of the Common School system of Canada is only a
question of time. We were among those who looked anxiously to the
Government for a liberal and decided policy on this momentous
question. An examination of the supplementary School Bill which we
give in other columns will bear us out but too fully, we fear, in
pronouncing its liberality exceedingly questionable.... How
different in Canada. Reformers have been bidding for Roman Catholic
votes until they are likely to bid away every distinctive principle
which they hold, and when this is done will it satisfy the ends of
men whose mission is to establish in the place of free institutions
the domination of priestcraft?"
The following from the Roman Catholic _Mirror_, quoted in the _Globe_,
April 9th, 1853, shows that the Roman Catholics were well pleased with
the Bill:
Public-domain text, read in full here on John Shaqi.
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