Henri Monnier, who caricatured him, apparently in a gross manner, denied that he had departed far from his model. Some one said that Stendhal looked like an apothecary--Homais, presumably, or M. Prudhomme. His maternal grandfather, Doctor Gagnon, assured him when a youth that he was ugly, but he consolingly added that no one would reproach him for his ugliness. The piercing and brilliant eye that like a mountain lake could be both still and stormy, his eloquent and ironical mouth, pugnacious bearing, Celtic profile, big shoulders, and well-modelled leg made an ensemble, if not alluring, at least striking. No man with a face capable of a hundred shades of expression can be ugly. Furthermore, Stendhal was a charming _causeur_, bold, copious, witty. With his conversation, he drolly remarked, he paid his way into society. And this demigod or monster, as he was alternately named by his admirers and enemies, could be the most impassioned of lovers. His life long he was in love; Prosper Mérimée declares he never encountered such furious devotion to love. It was his master passion. Not Napoleon, not his personal ambitions, not even Italy, were such factors in Stendhal's life as his attachments. His career was a sentimental education. This ugly man with the undistinguished features was a haughty cavalier, an intellectual Don Juan, a tender, sighing swain, a sensualist, and ever lyric where the feminine was concerned. But once seated, pen in hand, the wise, worldly cynic was again master. "My head is a magic-lantern," he said. And his literary style is on the surface as unattractive as were the features of the man; the inner ear for the rhythms and sonorities of prose was missing. That is the first paradox in the Beyle-Stendhal case.