Goethe's perfect insight into the ways of romantic egotism appears
also in _Faust_, and not least in the latter parts of it, which are
curiously prophetic. If the hero of that poem has a somewhat incoherent
character, soft, wayward, emotional, yet at the same [Pg 51] time
stubborn and indomitable, that circumstance only renders him the fitter
vehicle for absolute Will, a metaphysical entity whose business is to
be vigorous and endlessly energetic while remaining perfectly plastic.
Faust was at first a scholar, fervid and grubbing, but so confused
and impatient that he gave up science for magic. Notwithstanding
the shams of professional people which offended him, a private and
candid science was possible, which might have brought him intellectual
satisfaction; and the fact would not have escaped him if he had been a
simple lover of truth. But absolute Will cannot be restricted to any
single interest, much less to the pursuit of a frigid truth in which
it cannot believe; for the Will would not be absolute if it recognised
any truth which it had to discover; it can recognise and love only the
truth that it makes. Its method of procedure, we are told, consists in
first throwing out certain assumptions, such perhaps as that everything
must have a cause or that life and progress must be everlasting; and
the truth is then whatever conforms to these assumptions. But since
evidently these assumptions might be utterly false, it is clear that
what interests absolute Will is not truth at all, but only orthodoxy.
A delightful illustration of this is given by Faust when, emulating
Luther for a moment, he undertakes to translate the [Pg 52] first
verse of Saint John--that being the Gospel that impresses him
most favourably. The point is not prosaically to discover what the
Evangelist meant, but rather what he must and shall have meant. _The
Word_ will never do; _the Sense_ would be somewhat better; but _In the
beginning was Force_ would have even more to recommend it. Suddenly,
however, what absolute Will demands flashes upon him, and he writes
down contentedly: _In the beginning was the Deed_:
Auf einmal seh' ich Rat
Und schreibe getrost: Im Anfang war die That!
Public-domain text, read in full here on John Shaqi.
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