Egypt -- Antiquities; Egypt -- Description and travel
That base and that summit--what suggestion and what mystery in their
contrast! What sober, eternal beauty in the dark line which unites them,
now sharply, yet softly, defined against the night, which is purple as
the one garment of the fellah! That line leads the soul irresistibly
from earth to the stars.
III
SAKKARA
It was the “Little Christmas” of the Egyptians as I rode to Sakkara,
after seeing a wonderful feat, the ascent and descent of the second
Pyramid in nineteen minutes by a young Bedouin called Mohammed Ali, who
very seriously informed me that the only Roumi who had ever reached the
top was an “American gentlemens” called Mark Twain, on his first visit
to Egypt. On his second visit, Ali said, Mr. Twain had a bad foot, and
declared he could not be bothered with the second Pyramid. He had been
up and down it once without a guide; he had disturbed the jackal which
lives near its summit, and which I saw running in the sunshine as Ali
drew near its lair, and he was satisfied to rest on his immortal
laurels. To the Bedouins of the Pyramids Mark Twain’s world-wide
celebrity is owing to one fact alone: he is the only Roumi who has
climbed the second Pyramid. That is why his name is known to every one.
It was the “Little Christmas,” and from the villages in the plain the
Egyptians came pouring out to visit
[Illustration: THE STEP PYRAMID OF SAKKARA]
their dead in the desert cemeteries as I passed by to visit the dead in
the tombs far off on the horizon. Women, swathed in black, gathered in
groups and jumped monotonously up and down, to the accompaniment of
stained hands clapping, and strange and weary songs. Tiny children blew
furiously into tin trumpets, emitting sounds that were terribly
European. Men strode seriously by, or stood in knots among the graves,
talking vivaciously of the things of this life. As the sun rose higher
in the heavens, this visit to the dead became a carnival of the living.
Laughter and shrill cries of merriment betokened the resignation of the
mourners. The sand-dunes were black with running figures, racing,
leaping, chasing one another, rolling over and over in the warm and
golden grains. Some sat among the graves and ate. Some sang. Some
danced. I saw no one praying, after the sun was up. The Great Pyramid of
Ghizeh was transformed in this morning hour, and gleamed like a marble
mountain, or like the hill covered with salt at El-Outaya, in Algeria.
As we went on it sank down into the sands, until at last I could see
only a small section with its top, which looked almost as pointed as a
gigantic needle. Abou was there on the hot stones in the golden eye of
the sun--Abou who lives to respect his Pyramid, and to serve Turkish
coffee to those who are determined enough to climb it. Before me the
Step Pyramid rose, brown almost as bronze, out of the sands here
desolate and pallid. Soon I was in the house of Marriette, between the
little sphinxes.
Public-domain text, read in full here on John Shaqi.
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