Egypt -- Antiquities; Egypt -- Description and travel
My Hathor of Denderah, the sad-eyed dweller on the column in the first
hall, had she a mirror, would surely hang it, as Laïs hung hers, at the
foot of the pedestal of the Egyptian Aphrodite; had she a veil, would
surely cover the face that, solitary among the cruel evidences of
Christian ferocity, silently says to the gloomy courts, to the shining
desert and the Nile:
“Once I was worshiped, but I am worshiped no longer.”
VII
KARNAK
Buildings have personalities. Some fascinate as beautiful women
fascinate; some charm as a child may charm, naïvely, simply, but
irresistibly. Some, like conquerors, men of blood and iron, without
bowels of mercy, pitiless and determined, strike awe to the soul,
mingled with the almost gasping admiration that power wakes in man. Some
bring a sense of heavenly peace to the heart. Some, like certain temples
of the Greeks, by their immense dignity, speak to the nature almost as
music speaks, and change anxiety to trust. Some tug at the hidden chords
of romance and rouse a trembling response. Some seem to be mingling
their tears with the tears of the dead; some their laughter with the
laughter of the living. The traveler, sailing up the Nile, holds
intercourse with many of these different personalities. He is sad,
perhaps, as I was with Denderah; dreams in the sun with Abydos; muses
with Luxor beneath the little, tapering minaret whence the call to
prayer drops down to be answered by the angelus bell; falls into a
reverie in
[Illustration:
From stereograph, copyright, 1907, by Underwood & Underwood, New York
INTERIOR, TEMPLE OF KHUNS, KARNAK]
the “thinking place” of Rameses II, near to the giant that was once the
mightiest of all Egyptian statues; eagerly wakes to the fascination of
record at Deir-el-Bahari; worships in Edfu; by Philæ is carried into a
realm of delicate magic, where engineers are not. Each prompts him to a
different mood; each wakes in his nature a different response. And at
Karnak what is he? What mood enfolds him there? Is he sad, thoughtful,
awed, or gay?
An old lady, in a helmet and other things considered no doubt by her as
suited to Egypt rather than to herself, remarked in my hearing, with a
Scotch accent and an air of summing up, that Karnak was “very nice
indeed.” There she was wrong--Scotch and wrong. Karnak is not nice. No
temple that I have seen upon the banks of the Nile is nice. And Karnak
cannot be summed up in a phrase or in many phrases; cannot even be
adequately described in few or many words.
Public-domain text, read in full here on John Shaqi.
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