Egypt -- Antiquities; Egypt -- Description and travel
Meanwhile, instead of the little island that I knew, and thought a
little paradise breathing out enchantment in the midst of titanic
sterility, I found a something diseased. Philæ now, when out of the
water, as it was all the time when I was last in Egypt, looks like a
thing stricken with some creeping malady--one of those maladies which
begin in the lower members of a body, and work their way gradually but
inexorably upward to the trunk, until they attain the heart.
I came to it by the desert, and descended to Shellal--Shellal with its
railway-station, its workmen’s buildings, its tents, its dozens of
screens to protect the hewers of stone from the burning rays of the sun,
its bustle of people, of overseers, engineers, and workmen, Egyptian,
Nubian, Italian, and Greek. The silence I had known was gone, though the
desert lay all around--the great sands, the great masses of granite that
look as if patiently waiting to be fashioned into obelisks, and
sarcophagi, and statues. But away there across the bend of the river,
dominating the ugly rummage of this intrusive beehive of human bees,
sheer grace overcoming strength both of nature and human nature, rose
the fabled “Pharaoh’s Bed”; gracious, tender, from Shellal most
delicately perfect, and glowing with pale gold against the grim
background of the hills on the western shore. It seemed to plead for
mercy, like something feminine threatened with outrage, to protest
through its mere beauty, as a woman might protest by an attitude,
against further desecration.
And in the distance the Nile roared through the many gates of the dam,
making answer to the protest.
What irony was in this scene! In the old days of Egypt Philæ was sacred
ground, was the Nile-protected home of sacerdotal mysteries, was a
veritable Mecca to the believers in Osiris, to which it was forbidden
even to draw near without permission. The ancient Egyptians swore
solemnly “By him who sleeps in Philæ.” Now they sometimes swear angrily
at him who wakes in, or at least by, Philæ, and keeps them steadily
going at their appointed tasks. And instead of it being forbidden to
draw near to a sacred spot, needy men from
[Illustration:
From a photograph by James S. Lee
THE TEMPLE OF ISIS, PHILÆ]
foreign countries flock thither in eager crowds, not to worship in
beauty, but to earn a living wage.
And “Pharaoh’s Bed” looks out over the water and seems to wonder what
will be the end.
Public-domain text, read in full here on John Shaqi.
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