Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
But in order to secure the advantages which might be found in the
adoption of this method, certain conditions were necessary, a want of
foresight, or neglect of which would render the attempt futile. The
building on which the records were to be engraved, and sculptured, must
be of such a size as to supply sufficient wall-space for the whole of
the chronicles of the king’s reign, and for all the scenes, religious or
secular, he might wish, from their connexion with himself, to depict and
perpetuate. This, it is obvious, would necessitate very large buildings.
They must, also, be so constructed as to be able to withstand all the
accidents, and adverse circumstances, to which they might, in the course
of ages, be exposed. No buildings that men had hitherto considered most
solid and magnificent would fulfil these conditions. They all in time,
from one cause or another, had become dilapidated. A double problem was
thus presented to them: first, how to get sufficient wall-space, and then
to get this sufficiency on buildings exempt from all the ordinary, and
even most of the extraordinary, chances of destruction. The first was
easily answered. The building—or if it be a tomb, the excavation—must
be enlarged to the required dimensions. The second was more difficult.
They answered it by the character they gave to the architecture. The
smaller the stones of which a building is constructed, the smaller its
chances of longevity: the larger its stones, the greater its chances. The
stones, for instance, might be so small, that any one who, in times when
the building might be deprived of all natural guardians, happened to want
such pieces, might carry them off on his donkey, or, if larger, on his
camel, to burn for lime, or to use for the walls of a house or enclosure.
Stones, even of considerable size, might easily be thrown down, and cut
up, to serve the purposes of those who could command the amount of labour
always at the disposal of any well-to-do person; but it was possible
to imagine stones used of so great a size that it would require such
expensive tackle, and so many hands, to throw them down, that it would
be as cheap, in most instances, to go directly to the quarry, and cut
out for one’s self what was wanted. It was, too, hoped that there would
be some indisposition to destroy such grand structures, for massiveness
appeals to the thought of even the most uninstructed. Now, this was just
what the Pharaohs of old Egypt foresaw, and acted on. They built with
stones, which could not be removed, except by those who could command
something like the amount of labour, machinery, and funds they themselves
employed in raising them, and who might find it profitable to employ
their resources in this way. The wisdom of the prevision was proved
when the Persians were in complete possession of the land, and in their
iconoclastic zeal, and hatred of the religion of Egypt, would, if they
could have readily managed it, not have left one stone upon another in
Public-domain text, read in full here on John Shaqi.
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