Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
That the complexion of the Egyptians is not so fair as that of Europeans,
is a remark of no weight. Europeans may have become fairer by the
operation of causes analogous to those which made the Egyptians darker.
Among the Hindoos, the Brahman, who is indubitably Aryan, is generally
as dark as the Egyptian was. The colour of the Egyptian may have been
heightened in precisely the same way as that of the Brahman; first, by
intermixture with the previous possessors of the soil, and afterwards by
exposure through a long series of generations, with but little clothing,
to the floods of light and heat of a perennially cloudless and all but
tropical sun.
They might, on their arrival, have found an Ethiopic race in possession
of the valley of the Nile, and having come from a distance with but few
women, may have largely intermarried with the conquered, and displaced
aborigines.
That there had been some intermixture may be inferred from the complexion
of the Egyptians, and from the thickening of their features.
There is also a moral argument in favour of this supposition in the fact
that the Egyptians never, even in their best days, showed repugnance to
intermarriage with the Ethiopians, or even to being ruled by Ethiopian
sovereigns. They followed Tirhakah and Sabaco into Syria just as readily
as they had followed Sethos and Rameses. We see on the sculptures the
Ethiopian Queen of Amenophis.
Had the language been manifestly Aryan in its roots and structure, this,
under the circumstances, would have been conclusively in favour of our
supposition. Its not being so is, however, not conclusive against it.
The Northmen, who invaded, and settled in Normandy, abandoned their own
language, and adopted that of France. Again, the Norman invasion led to
a great modification of the language of England, but the new tongue was
not that of the invaders. Indeed, it seems only in accordance with what
might have been expected—that the non-Aryan element in the people having
been so potent as, to a great extent, to cloud the Aryan complexion, and
coarsen the Aryan features, the language which was ultimately formed,
should not have been, to any great extent, Aryan.
Public-domain text, read in full here on John Shaqi.
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