Having made that statement and thus defined the extent of the field
of action, it must be frankly admitted that he has always made a
happy selection of pieces to be reproduced. Doubtless we may regret
the absence of some famous pieces, such as the Crouching Scribe of
the Louvre or the Cow of Deîr el-Baharî. The fault is not his, and
perhaps he will succeed in overcoming the obstacles which forced him
to deprive us of them. The omissions, at any rate, are not numerous.
When the list printed on the covers of the first part is exhausted,
amateurs and experts will have at their disposal nearly everything
required to follow the evolution of Egyptian statuary from its earliest
beginnings to the advent of Christianity. The schools of the Greek and
Roman epochs, unjustly contemned by archæologists who have written on
these subjects, are not wanting, and for the first time the ordinary
reader can decide for himself if all the artists of the decadence
equally deserve contempt or oblivion. Bissing has attempted a complete
picture, not a sketch restricted to the principal events in art between
the IVth Dynasty and the XXXth. No serious attempt of the kind had
before been made, and on many points he had to open out the roads he
traversed. For the moment he has stopped at the beginning of the Saïte
period; thus we have as yet no means of judging if the plan he has
imposed on himself is carried out to the end with a rigour and firmness
everywhere equal: but a rapid examination of the parts that have
appeared will show that it has been executed with fullness and fidelity.
Public-domain text, read in full here on John Shaqi.
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