Egyptian decorative art : $b A course of lectures delivered at the Royal InstitutionPetrie, W. M. Flinders (William Matthew Flinders)
History
Egyptian decorative art : $b A course of lectures delivered at the Royal Institution
Petrie, W. M. Flinders (William Matthew Flinders)
Decoration and ornament -- Egypt
The convolvulus has scarcely, if at all, been acknowledged as an
Egyptian ornament. Yet it often occurs during the XVIIIth and XIXth
dynasties. On a coffin in the Ghizeh Museum a long trail of convolvulus
is beautifully modelled and painted; and during the tide of naturalism
under Akhenaten the wild flowing stems were a favourite element of
decoration.
[Illustration: 157.—P. 91.]
Subsequently the convolvulus is often shown as a climber on the lotus or
papyrus stems in bouquets; and though its leaves then have been
miscalled lotus buds, or “tabs,” yet they are clearly intended for a
natural leaf of this climber, which is so common in the Egyptian fields.
[Illustration: 158.—P. 91.]
Another field plant which played a great part in the glazed decorations
was the thistle. This is naturally painted on the glazed tiles; and the
glazed pendants of necklaces and wall decoration showed an abundance of
thistles with green calices and purple petals. But this, like the
convolvulus, was rarely used except during the beautiful period of
naturalism which was most developed by Akhenaten.
Artificial combinations of flowers also became used decoratively. We
have just instanced two examples from the great bouquets or staves of
flowers which the Egyptians used in ceremonies.
The garlands of flower petals which are seen on the heads of women, or
as collars, in the XVIIIth-XXth dynasties were also placed around the
water-jars; and hence a painted pattern of garlands came to be used on
those jars.
[Illustration: Fig. 159.]
In architecture also the garland came into use, sometimes carved on the
stone around the columns, sometimes made in coloured glaze and inlaid in
the surface.
[Illustration: 160.—T.A. ix.]
Wreaths of lotus flowers and buds were also represented around the
columns at Tell el Amarna.
The great pectorals, or breast-plates, of successive strings of flowers
and leaves were prominent in the personal and religious decoration. The
sacred barks of the gods were adorned with large and complex
breast-plates, probably made of bronze, gilded and inlaid (L.D. III.
235).
[Illustration: 161.—P. Mon. xlix. 2.]
A small example of such we have in London, with the details all inlaid
in gold. These pectorals were also represented on the later vases as a
complete whole.
[Illustration: 162.—L.D. III. 76.]
Public-domain text, read in full here on John Shaqi.
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