Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Religion
Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Egyptian literature -- Translations into English
92 B.—“To the Chief of the Amorite city by letter thus (says) your Lord. A
chief of the city of _Gebal_ has said thus in his petition: ‘Send him away
from my gate (he says); he is robbing me and disputes with me in my chief
city.’(201) And I have heard this and much beside which they have said to
me as I now speak to say.
“Thou hast sent to the King thy Lord (saying thus), ‘I am thy servant as
all former guardians(202) who have been in this city.’ And you do well to
say thus. (But) I hear so to say a ruler of ours whose petition (is),
‘Send him away from my gate, (he is) out of his city.’ And in the city
_Zituna_ (Sidon) he abides, and has subjected himself among chiefs who are
governors; and, though certainly knowing what is said, thou dost not
confess the persecution of these chiefs. If thou art, as is assured, a
servant of the King, how is his cutting off lawful in the sight of the
King your Lord? Thus this ruler beseeches me, ‘Let a supplicant be
protected, for he is disputing my chief city with me.’ And if you do as is
asserted, and not according to all the messages that I send against these
things, you are hindering the King traitorously. So will be understood all
that has been said.
“And now a certain Chief hears of a gathering with the Chief of the city
of _Ciidsa_ (Kadesh on Orontes, the capital of the southern Hittites);
devising hostilities, ready to fight, you have made alliance. And if so,
why dost thou so? Why should a chief foregather with a chief save that he
is on his side? But if you cause what is assured to be done, and you
respect the orders to yourself and to him, I say nothing more as to the
messages you formerly made (and) as to what was pretended by you in them.
But thou art not on the side of the King thy Lord.
“Lo! this is the message, that their fortress burns in flames through
(your burning?) and thou ragest against everything grievously. But if thou
dost service to the King thy Lord, what is it that I will not do to
interceding with the King? If then thou ragest against everything, I make
God my witness; and if you persist, God is my witness, that messages of
war (will be) in your midst, and by the might of the King thou diest, and
as many as are with thee.
“But do service to the King thy Lord and live. And thou thyself knowest
that the King does not deem needful a subjection of the land of
Canaan.(203) So he is wroth. And as I sent, truly was commanded me of the
King my Lord this year and not ... in another year. My son (this)
contumacy in the sight of the King thy Lord is vain.
“And now the King thy Lord is anxious as to thee this year. If it is
difficult for thee to come, then send thy son. And thou beholdest a King
at whose commands many lands tremble: and dost not thou (fear?): thus
truly is ordered this year concerning us; failing to go to the presence of
the King thy Lord, send thy son to the King thy Lord as a hostage, and let
him not delay at all.
Public-domain text, read in full here on John Shaqi.
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