Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Religion
Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Egyptian literature -- Translations into English
62 B., a mere fragment. The enemy are advancing on _Gebal_ with the
intention of taking it.
63 B.—This also is much broken. It refers to _Yapaaddu_, to the King’s
_Paka_ receiving orders, and to the rulers, and contains the statement,
“They have cut off two of my ships, with my sons (or men) and all that was
mine.”
80 B. begins with the usual salutation, and continues: “Does the King my
Lord know? Behold the city of _Gebal_ has gathered, she has gathered those
faithful to the King, and very mighty was the battle of the men of blood
against me, and there is no rest through the city of _Simyra_. (Defeat has
not befallen?) the men of blood, through the King’s _Paka_ (chief), whom
they cast out from the city of _Simyra_. The chief city is troubled. Now
_Pakha_(_mnata_), the King’s _Paka_, who (was) in the city of _Simyra_,
has sent a message—he has failed. Sixty minas (_mana_)(278) it is that
they are asking the city of _Gebal_, from my unhappy land. The battle was
waged very mightily against us, and the King is not defended by his
fortress.”
81 B.—“To _Rabzabi_(279) ... thus _Ribadda_ thy son.” The letter is much
broken. He refers to money, and asks him to complain to the King. He says
he is afraid that the freemen are not (faithful?) to the King’s governor,
if the broken portion may be so understood.
82 B.—“To _Ribadda_ my son thus by letter (says) King _Rabzabi_ thy
father. May our Gods prosper thee, prosper thy fortress. Let him ask to
know. The sons of our Lord have spoken accordingly. They have spoken of
the strife of the chiefs of the city of _Simyra_. (He has vanquished my
fears?) of being made to perish by the city of _Simyra_, of our perishing
by these chiefs; and lo! they have allotted decrees, they are creating a
memorial. Have I not been bent upon the decrees? and decrees of the King
have followed. And unless they have destroyed everything, the King makes
sure to show them their master. For the King is imposing decrees. The
decrees of the King are saying: ‘Why do ye make a waste land to those who
are servants of the King? I shall despatch men. I shall send a garrison
for the chief city.’ I am sending the King’s ... to you ... soldiers ...
in ... A gathering they are making of all.”
In spite of his father’s zealous assistance in Egypt, this favorable
intention came too late.
Public-domain text, read in full here on John Shaqi.
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