Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Religion
Egyptian Literature: Comprising Egyptian tales, hymns, litanies, invocations, the Book of the Dead, and cuneiform writings
Egyptian literature -- Translations into English
THE CHAPTER OF ENTERING INTO THE GREAT HOUSE. The overseer of the palace,
the chancellor-in-chief, Nu, triumphant, saith:
“Homage to thee, O Thoth. I am Thoth, who have weighed the two divine
Fighters (_i.e._, Horus and Set), I have destroyed their warfare and I
have diminished their wailings. I have delivered the _Atu_ fish in his
turning back, and I have performed that which thou didst order concerning
him, and afterward I lay down within my eye. [I am he who hath been
without opposition. I have come; do thou look upon me in the Temple of
Nem-hra (or Uhem-hra).] I give commands in the words of the divine aged
ones, and, moreover, I guide for thee the lesser deities.”
Of Entering The Presence
[From the Papyrus of Nu (British Museum No. 10,477, sheet 10).]
THE CHAPTER OF GOING INTO THE PRESENCE OF THE DIVINE SOVEREIGN PRINCES OF
OSIRIS. The overseer of the palace, the chancellor-in-chief, Nu,
triumphant, saith:
“My soul hath built for me a habitation in the city of Tattu; I sow seed
in the city of Pe, and I plough my field with my laborers(?), and for this
reason my palm tree is like Amsu. That which is an abomination unto me,
that which is an abomination unto me I shall not eat. That which is an
abomination unto me, that which is an abomination unto me is filth. I
shall not eat thereof; by sepulchral meals and food I shall not be
destroyed. [The abominable thing] I shall not take into my hands, I shall
not walk upon it in my sandals, because my cakes are [made] of white
grain, and my ale is [made] of red grain, and behold, the _Sektet_ boat
and the _Mātet_ boat bring them to me, and I eat [thereof] under the
branches of [the trees], the beautiful arms [of which] I know. Oh, let
splendor be prepared for me with the white crown which is lifted up upon
me by the uræi-goddesses. Hail, thou guardian of the divine doors of the
god Sehetep-taui (_i.e._, ‘he who maketh the world to be at peace’), bring
[thou] to me that of which they make sepulchral meals; grant thou that I
may lift up the branches(?). May the god of light open to me his arms, and
may the company of the gods keep silence while the denizens of heaven talk
with the chancellor-in-chief, Nu, triumphant. I am the leader of the
hearts of the gods which strengthen me, and I am a mighty one among the
divine beings. If any god or any goddess shall come forth against me he
shall be judged by the ancestors of the year who live upon hearts and who
make(?) cakes(?) for me, and Osiris shall devour him at [his] coming forth
from Abtu (Abydos). He shall be judged by the ancestors of Rā, and he
shall be judged by the God of Light who clotheth heaven among the divine
princes. I shall have bread in my mouth at stated seasons, and I shall
enter in before the gods Ahiu. He shall speak with me, and I shall speak
with the followers of the gods. I shall speak with the Disk and I shall
speak with the denizens of heaven. I shall put the terror of myself into
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