the blackness of night which is in the goddess Meh-urt, [who is near] him that dwelleth in might. And behold, I shall be there with Osiris. My condition of completeness shall be his condition of completeness among the divine princes. I shall speak unto him [with] the words of men, and he shall repeat unto me the words of the gods. A _khu_ who is equipped [with power] shall come.(81) I am a _khu_ who is equipped [with power]; I am equipped [with the power] of all the _khu_s, [being the form of the _Sāhu_ (_i.e._, spiritual bodies) of Annu, Tattu, Suten-henen, Abtu, Apu, and Sennu.(82) The Osiris Auf-ānkh is victorious over every god and every goddess who are hidden in Neter-khertet].”(83) The Introduction To Maati [From the Papyrus of Ani (British Museum No. 10,470, sheet 30).] THE CHAPTER OF ENTERING INTO THE HALL OF DOUBLE MAĀTI; A HYMN OF PRAISE TO OSIRIS, THE GOVERNOR OF AMENTET. Osiris, the scribe Ani, triumphant, saith: “I have come, and [I] have drawn nigh to see thy beauties; my hands [are raised] in adoration of thy name ‘Right and Truth.’ I came and I drew nigh unto [the place where] the acacia-tree groweth not, where the tree thick with leaves existeth not, and where the ground yieldeth neither herb nor grass. Then I entered into the hidden place, and I spake with the god Set, and my protector(?) advanced to me, and his face was clothed (or covered), and [he] fell upon the hidden things. He entered into the Temple of Osiris, and he looked upon the hidden things which were therein; and the sovereign chiefs of the pylons [were] in the form of _khu_s. And the god Anpu spake [to those who were on] both sides of him with the speech of a man [as he] came from Ta-mera;(84) he knoweth our paths and our cities. I make offerings(?), and I smell the odor of him as if he were one among you, and I say unto him, I am Osiris, the scribe Ani, triumphant in peace, triumphant! I have come, and (I) have drawn nigh to see the great gods, and I feed upon the offerings which are among their food. I have been to the borders [of the territory of] Ba-neb-Tettet (_i.e._, the ‘Soul, the lord of Tattu,’ or Osiris), and he hath caused me to come forth like a _Bennu_ bird, and to utter words. I have been in the water of the stream, and I have made offerings of incense. I have guided myself to the _Shentet_ tree of the [divine] children. I have been in Abu (or Abu, _i.e._, Elephantine[?]) in the Temple of the goddess Satet. I have submerged the boat of mine enemies [while] I myself have sailed over the Lake in the _Neshmet_ boat. I have seen the _Sāhu_ (_i.e._, the spiritual bodies) [in] the city of Qem-ur. I have been in the city of Tattu, and I have brought myself to silence [therein]. I have caused the god to have the mastery over his two feet. I have been in the Temple of Tep-tu-f (_i.e._, ‘he that is on his hill,’ or Anubis), and I have seen him that is lord of the divine temple. I have entered into the Temple of Osiris, and I