Egyptian Tales, Translated from the Papyri: Second series, XVIIIth to XIXth dynastyPetrie, W. M. Flinders (William Matthew Flinders)
History
Egyptian Tales, Translated from the Papyri: Second series, XVIIIth to XIXth dynasty
Petrie, W. M. Flinders (William Matthew Flinders)
Egyptian literature -- Translations into English
Produced by Eric Eldred
EGYPTIAN TALES
TRANSLATED FROM THE PAPYRI
SECOND SERIES
XVIIIth TO XIXth DYNASTY
EDITED BY
W. M. FLINDERS PETRIE,
HON. D.C.L., LL.D.
EDWARDS PROFESSOR OF EGYPTOLOGY, UNIVERSITY COLLEGE, LONDON
ILLUSTRATED BY TRISTRAM ELLIS
SECOND EDITION
_First Published . . . September 1895
Second Edition . . . February 1913_
PREFACE
As the scope of the first series of these Tales seems to have been
somewhat overlooked, a few words of introduction may not be out of place
before this second volume.
It seems that any simple form of fiction is supposed to be a "fairy
tale:" which implies that it has to do with an impossible world of
imaginary beings. Now the Egyptian Tales are exactly the opposite of
this, they relate the doings and the thoughts of men and women who are
human--sometimes "very human," as Mr. Balfour said. Whatever there is of
supernatural elements is a very part of the beliefs and motives of the
people whose lives are here pictured. But most of what is here might
happen in some corner of our own country to-day, where ancient beliefs
may have a home. So far, then, from being fairy tales there is not a
single being that could be termed a fairy in the whole of them.
Another notion that seems to be about is that the only possible object
of reading any form of fiction is for pure amusement, to fill an idle
hour and be forgotten and if these tales are not as amusing as some
jester of to-day, then the idler says, Away with them as a failure! For
such a person, who only looks to have the tedium of a vacuous mind
relieved, these tales are not in the least intended. But the real and
genuine charm of all fiction is that of enabling the reader to place
himself in the mental position of, another, to see with the eyes, to
feel with the thoughts, to reason with the mind, of a wholly different
being. All the greatest work has this charm. It may be to place the reader
in new mental positions, or in a different level of the society that he
already knows, either higher or lower; or it may be to make alive to him
a society of a different land or age. Whether he read "Treasure Island"
or "Plain Tales from the Hills," "The Scarlet Letter," "Old Mortality,"
or "Hypatia," it is the transplanting of the reader into a new life, the
doubling of his mental experience, that is the very power of fiction.
The same interest attaches to these tales. In place of regarding
Egyptians only as the builders of pyramids and the makers of mummies, we
here see the men and women as they lived, their passions, their foibles,
their beliefs, and their follies. The old refugee Sanehat craving to be
buried with his ancestors in the blessed land, the enterprise and
success of the Doomed Prince, the sweetness of Bata, the misfortunes of
Ahura, these all live before us, and we can for a brief half hour share
the feelings and see with the eyes of those who ruled the world when it
was young. This is the real value of these tales, and the power which
Public-domain text, read in full here on John Shaqi.
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