[Sidenote: 53.
Pagan.] [Sidenote: 54.
The Ananda Temple, Pagan.] [Sidenote: 55.
The Ananda Temple, nearer view of the west side.] [Sidenote: 56.
Buddha Image at Pagan.] To realise the antiquity and the splendour of
early Burmese civilisation, we must descend the Irawaddy below Mandalay
to a place called Pagan. There, for some ten miles beside the river, and
for three miles back from its bank, are the ruins of a great capital
which flourished about the time of the Norman Conquest of England. From
the centre of the ruined city it is impossible to point in any direction
in which a pagoda or a temple is not visible. We have here a general
view of the remains, and then the Ananda Temple, seen in the midst of a
bank of vegetation, from which at various points rise other smaller red
and white ruins. The Ananda Temple was built more than eight hundred
years ago by the Thatons, the original inhabitants of the country, who
were overcome by the invading Burmans. Some thirty thousand of these
Thatons were brought to Pagan as slaves, and set to build the pagodas
and temples, just as during the captivity in Egypt the Israelites were
employed in building the pyramids. Here is the Ananda Temple close at
hand, white and glittering in the sunshine, as though built of sugar. If
we enter the great portal—there are three other portals similar, for the
plan of the building is that of a cross—we find facing us a huge image
of the Buddha, over ten yards in height.
Buddhism was developed from Hinduism. It originated as a revolt from the
excessive ritualism of the Brahmans. We have seen that Hinduism became
an all-embracing system of religious ritual and social organisation, but
that alongside, as it were, of this process there was evolved a
philosophical system based upon two theories: the belief in a Universal
Soul as the centre of reality, and the belief in the ultimate identity
of the Individual and the Universal Soul. In the sixth century before
Christ India was seething and fermenting with spiritual thought. A great
teacher was called for, and such a one was given to the world in
Gautama, the Buddha, that is to say, the Enlightened or Awakened One.
Public-domain text, read in full here on John Shaqi.
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