Eight Sermons on the Priesthood, Altar, and SacrificeMayow, Mayow Wynell
Religion
Eight Sermons on the Priesthood, Altar, and Sacrifice
Mayow, Mayow Wynell
Catholic Church -- Doctrines
These two reasons, then, may suffice as to the term ‘priest’ not being so
early applied to the Christian ministry, and indeed we need no defence
upon the subject, because the whole idea of the priesthood prevails in
those early writings whether the word ‘priest’ be used or not, inasmuch
as there is constant mention of the sacrifice and the altar as in use in
the Christian Church.
As we proceed with the stream of Christian writing there is ample proof
of the universal holding and teaching of this doctrine.
I cannot, of course, pretend here to go through this evidence in detail.
We must rather look for a summary which may give the result of a fair
examination into the records left us, than make a series of extracts from
them. We shall perhaps hardly find a more unexceptionable witness than
the learned writer Vitringa, cited by Mr. Carter in his work already
mentioned. Speaking of the age shortly succeeding the Apostles, Mr.
Carter says: “As to the usage of this period there can be no surer
authority than that of Vitringa. His extensive learning, directed
assiduously to this very point, and his zeal as a partizan, make his
testimony to be peculiarly conclusive.” {68} His zeal as a partizan, be
it observed, was not in favour of the Catholic sense of the writings, nor
of any priesthood or altar, for Vitringa was a Dutch Presbyterian, who
lived about the middle of the last century, and wrote expressly to
explain away the evidence which nevertheless he adduces. He acknowledges
that his own views are opposed to the unvarying testimony and belief of
the Catholic Church for sixteen hundred years. His theory excludes all
idea of priesthood and equally of bishops, (not the name only, but also
the office,) chancels, altars, and oblations, and, indeed, any stated
ministry. In fact, he regards the whole subject as a staunch
Presbyterian, and it is, therefore, certainly not with any bias in favour
of the doctrine which we are considering that he thus sums up the results
of his enquiries into the writings of those early centuries:—
Public-domain text, read in full here on John Shaqi.
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