English literature -- 18th century -- History and criticism; Great Britain -- Intellectual life -- 18th century
When, in June, 1727, George II. passed from Leicester House to the
throne of England, another Prince of Wales succeeded him,--though not
immediately,--and maintained the traditions of an opposition Court.
This was Frederick, Prince of Wales. Bubb Dodington, afterwards Lord
Melcombe, was the Chesterfield of this new _régime_, and Miss Chudleigh
and Lady Middlesex, its Bellenden and Lepel. Political intrigue
alternated with gambling and theatricals. One of the _habitués_ was the
dancing master Desnoyers, whom Hogarth ridiculed; and French comedians
made holiday. 'The town,' says a historian of the Square, 'was at this
time full of gaiety--masquerades, ridottos, Ranelagh in full swing,
and the Prince a prominent figure at all, for he loved all sorts
of diversion, from the gipsies at Norwood, the conjurors and
fortune-tellers in the bye-streets about Leicester Fields, and the
bull-baits at Hockley-in-the-Hole, to Amorevoli at the Opera, and the
Faussans in the ballet. When the news came of the Duke of Cumberland
having lost the battle of Fontenoy in May, 1745, the Prince was deep in
preparation for a performance at Leicester House of Congreve's masque
of "The Judgment of Paris," in which he played Paris. He himself wrote a
French song for the part, addressed to the three rival goddesses, acted
by Lady Catherine Hanmer, Lady Fauconberg, and Lady Middlesex, the _dame
régnante_ of the time. It is in the high Regency vein:--=
```'Venez, mes chères Déesses,
````Venez, calmez mon chagrin;
```Aidez, mes belles Princesses,
````A le noyer dans le vin.
```Poussons cette douce ivresse
````Jusqu'an milieu de la nuit,
```Et n'écoutons que la tendresse
````D'un charmant vis-à-vis."'=
'What signifies if Europe has a tyrant more or less, So we but pray
Calliope Our verse and song to bless'---proceeds this Anacreontic
performance; and Walpole copies out its entire five stanzas to send to
Mann at Florence. They miscarry, he says, 'in nothing but the language,
the thoughts and the poetry,'--a judgment which is needlessly severe.
Public-domain text, read in full here on John Shaqi.
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