Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
All obstructions in Parliament (that is, all freedom of differing in
Votes, and debating matters with reason and candor) must be taken away
with these Tumults; By these must the Houses be purged, and all
rotten Members (as they pleased to count them) cast out: By these the
obstinacie of men resolved to discharge their Consciences, must be
subdued; by these all factious, seditious, and schismaticall Proposals
against Government Ecclesiastical or Civil, must be backed and
abetted, till they prevailed.
Generally, who-ever had most mind to bring forth confusion and ruine
upon Church and State, used the midwifery of those Tumults: whose riot
and impatience was such, that they would not stay the ripening and
season of Counsels, or fair production of Acts, in the order, gravity,
and deliberatenesse befitting a Parliament; but ripped up with
barbarous cruelty, and forcibly cut out abortive Votes, such as their
Inviters and Encouragers most fancied.
Yea, so enormous and detestable were their outrages, that no sober man
could be without an infinite shame and sorrow to see them so tolerated
and connived at by some; countenanced, encouraged, and applauded by
others.
What good man had not rather want any thing he most desired, for the
publick good, then obtain it by such unlawfull and irreligious means?
But mens passions and Gods directions seldom agree; violent designes
and motions must have sutable engines: such as too much attend their
own ends, seldom confine themselves to Gods means. Force must crowd in
what Reason will not lead.
Who were the chief Demagogues and Patrons of Tumults, to send for
them, to flatter and embolden them, to direct and tune their clamorous
importunities, some men yet living are too conscious to pretend
ignorance: God in his due time will let these see, That those were no
fit means to be used for attaining his ends.
But as it is no strange thing for the Sea to rage, when strong winds
blow upon it; so neither for Multitudes to become insolent, when they
have Men of some reputation for parts and piety to set them on.
That which made their rudenesse most formidable, was, that many
Complaints being made, and Messages sent by my Self, and, some of both
Houses; yet no Order for redress could be obtained with any vigour
and efficacie, proportionable to the malignity of that now far-spread
disease, and predominant mischief.
Such was some mens stupidity, that they feared no inconvenience;
Others petulancie, that they joyed to see their betters shamefully
outraged and abused, while they knew their onely security consisted
in vulgar flattery: so insensible were they of Mine, or the two Houses
common Safety and Honours.
Nor could ever any Order be obtained, impartially to examine, censure,
and punish the known Boutefeus, and impudent Incendiaries, who boasted
of the influence they had and used, to convoke those Tumults as their
advantages served.
Public-domain text, read in full here on John Shaqi.
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