I had formerly declared to sober and moderate minds, how desirous I was to give all just content, when I agreed to so many Bils, which had been enough to secure and satisfie all; if some mens Hydropick unsatiableness had not learned to thirst the more, by how much more they drank; whom no fountain of Royall bounty was able to overcome: so resolved they seemed, either utterly to exhaust it, or barbarously to obstruct it. Sure, it ceases to be Counsell, when not Reason is used, as to men, to perswade; but force and terrour, as to beasts, to drive and compel men to assent to what-ever tumultuary Patrons shall project. He deserves to be a slave without pity or redemption, that is content to have the rationall soveraignty of his Soul, and liberty of his Will and words so captivated. Nor do I think my Kingdoms so considerable, as to preserve them with the forfeiture of that freedom which cannot be denied me as a King, because it belongs to me as a man, and a Christian, owning the dictates of none, but God to be above me, as obliging me to consent. Better for Me to die enjoying this Empire of my Soul, which Subjects me only to God, so farr as by Reason or Religion he directs me, then live with the Title of a King, if it should carry such a vassalage with it, as not to suffer me to use my Reason and Conscience, in which I declare as a King, to like or dislike. So farr am I from thinking the majesty of the Crown of _England_ to be bound by any Coronation Oath in a blinde and brutish formalitie, to consent to whatever its subjects in Parliament shall require; as some men will needs inferr; while denying me any power of a Negative voice as King, they are not ashamed to seek to deprive me of the libertie of using my Reason with a good Conscience, which themselves, and all the Commons of _England_ enjoy proportionable to their influence on the publique; who would take it very ill to be urged, not to deny, what ever my self, as King, or the House of Peers with me should, not so much desire as enjoyn them to pass. I think my Oath fully discharged in that point, by my Governing only by such Laws, as my People with the House of Peers have Chosen, and my self have consented to. I shall never think my self conscientiously tied to go as oft against my conscience, as I should consent to such new Proposals, which my Reason, in Justice, Honor and Religion bids Me deny. Yet so tender I see some men are of their being subject to Arbitrary Government, (that is, the Law of anothers will, to which themselves give no consent) that they care not with how much dishonour and absurdity they make their King the only man, that must be subject to the will of others, without having power left Him to use His own Reason, either in Person, or by any other Representation.