Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
No man can doubt but they prevented me in their purposes, as well
as their injuries, who are so much before-hand in their preparations
against me, and surprisals of my Strength. Such as are not for Them,
yet dare not be for Me; so over-aw'd is their Loyalty by the others
numbers and terrours. I believe my innocency and unpreparedness
to assert my Rights and Honour, makes me the more guilty in their
esteems; who would not so easily have declared a War against me, if I
had first assaulted them.
They knew, my chiefest Arms left me, were those only which the Ancient
Christians were wont to use against their Persecutors, Prayers and
Tears. These may serve a good mans turn, if not to conquer as a
Souldier, yet to suffer as a Martyr.
Their preventing of me, and surprising my Castles, Forts, Arms and
Navy, with the Militia, is so far best for me, That it may drive me
from putting any trust in the arm of flesh, and wholly to cast my self
into the protection of the living God, who can save by few or none, as
well as by many.
He that made the greedy Ravens to be Elias Caterers, and bring him
food, may also make their surprisall of outward force and defence,
an opportunity to shew me the special support of his power and
protection.
I thank God, I reckon not now the want of the _Militia_ so much in
reference to my own protection, as my Peoples.
Their many and sore oppressions grieve me, I am above mine own: What I
want in the hands of Force and Power, I have in the wings of Faith and
Prayer.
But this is the strange method these men will needs take to resolve
their riddle of Making Me a glorious King, by taking away my Kingly
power: Thus I shall become a Support to my Friends, and a Terrour to
my Enemies, by being unable to succour the one, or suppress the other.
For thus have they designed and proposed to me the new modeling of
Soveraignty and Kingship, as without any reality of power, so without
any necessity of subjection and obedience: That the Majesty of the
Kings of England might hereafter hang like Mahomet's Tomb, by a
magnetique Charm, between the Power and Priviledges of the two Houses,
in an airy imagination of Regality.
But I beleeve the surfet of too much power, which some men have
greedily seized on, and now seek wholly to devour, will ere long make
the Common-wealth sick both of it and them, since they cannot well
digest it; Soveraign Power in Subjects seldom agreeing with the
stomacks of fellow-subjects.
Yet I have even in this point of the constant Militia, sought, by
satisfying their fears and importunities, both to secure my Friends,
and overcome mine Enemies, to gain the peace of all, by depriving
my self of a sole power to help, or hurt any: yeelding the Militia,
(which is my undoubted Right no less then the Crown) to be disposed of
as the two Houses shall think fit, during my time.
Public-domain text, read in full here on John Shaqi.
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