Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
_Help me, O Lord, who am sore distressed on every side, yet be thou on
my side, and I shall not fear what man can do unto me._
_I will give thy Justice the glorie of my distress._
_I let thy mercie have the glorie of my deliverance from them that
persecute my soul:_
_By my sins have I fought against Thee, and robbed thee of thy glory,
who am thy subject; and justly maist thou by my own Subjects, strip me
of my strength, and eclipse my glory._
_But shew thy self, O my hope and only refuge! Let not mine enemies
say, There is no help for him in his God._
_Hold up my goings in thy paths, that my footsteps slip not._
_Keep me as the apple of thine eye, hide me under the shadow of thy
wings._
_Shew thy marvelous loving kindness, O thou that savest by thy right
hand them that put their trust in thee, from those that rise up
against them;_
_From the wicked that oppress me, from my deadly enemies that compass
me about._
_Shew me the path of life. In thy presence is fulness of joy, at thy
right hand there are pleasures for evermore._
* * * * *
11. _Upon the 19 Propositions first sent to the_ KING; _and more
afterwards._
Although there be many things, they demand, yet if these be all, I
am glad to see at what price they set my own safety, and my peoples
peace; which I cannot think I buy at too dear a rate, save only the
parting with my Conscience and Honor. If nothing else will satisfie, I
must chuse rather to be as miserable and inglorious, as My enemies can
make or wish me.
Some things here propounded to me have been offered by me; others are
easily granted; The rest (I think) ought not to be obtruded upon me,
with the point of the sword; nor urged with the injuries of a Warr;
when I have already declared that I cannot yeeld to them, without
violating my Conscience: 'tis strange, there can be no method of
peace, but by making war upon my soul.
Here are many things required of me, but I see nothing offer'd to me,
by the way of gratefull Exchange of Honour; or any requitall or those
favours, I have, or can yet grant them.
This Honour they do me, to put Me on the giving part, which is more
princely and divine. They cannot ask more then I can give, may I but
reserve to my Self the incommunicable Jewell of my Conscience; and not
be forced to part with that, whose loss nothing can repair or requite.
Some things (which they are pleased to propound) seem unreasonable to
Me; and while I have any mastery of my Reason, how can they think I
can consent to them; who know they are such as are inconsistent with
being either a King, or a good Christian? My yeilding so much (as I
have already) makes some men confident I will deny nothing.
The love I have of my peoples peace, hath (indeed) great influence
upon Me; but the love of truth and inward peace hath more.
Public-domain text, read in full here on John Shaqi.
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