But they would have me trust to their moderation, and abandon mine own discretion; that so I might verifie what representations some have made of me to the world, that I am fitter to be their Pupil then their Prince. Truly, I am not so confident of my own sufficiency, as not willingly to admit the Counsel of others: But yet I am not so diffident of my self, as brutishly to submit to any mans dictates, and at once to betray the Soveraignty of Reason in my soul, and the Majesty of my own Crown to any of my Subjects. Least of all have I any ground of credulity, to induce me fully to submit to all the desires of those men, who will not admit, or do refuse, and neglect to vindicate the freedom of their own and others Sitting and Voting in Parliament. Besides, all men that knew them, knew this, how young States-men the most part of these propounders are; so that till experience of one seven years have shewed me how well they can govern themselves, and so much power as is wrested from me, I should be very foolish indeed, and unfaithful in my Trust, to put the reins of both Reason and Government wholly out of my Own, into their hands, whose driving is already too much like _Jehues_; and whose forwardnesse to ascend the throne of Supremacie pretends more of _Phaeton_ then of _Phebus_; God divert the Omen of his will. They may remember that at best they sit in Parliament, as my Subjects, not my Superiours: called to be My Counsellours, not Dictatours: Their Summons extends to recommend their Advice, not to command my Dutie. When I first heard of Propositions to be sent me, I expected either some good Laws which had been antiquated by the course of time, or overlaid by the corruption of manners, had been desired to a restauration of their vigour and due execution; or some evil Customs preterlegall, and abuses personall had been to be removed: or some injuries done by my Self, and others, to the Common-weal, were to be repaired: or some equable offertures were to be tendred to Me, wherein the advantages of my Crown being considered by them, might fairly induce me to condescend to what tended to my Subjects good, without any great diminution of my Self, whom Nature, Law, Reason and Religion binde Me (in the first place) to preserve; without which 'tis impossible to preserve my people according to my place.