And though I could seldom get opportunities to Treat, yet I never wanted either desire or disposition to it; having greater confidence of my Reason, then my Sword. I was so wholy resolved to yeild to the first, that I thought neither my self, not others, should need to use the second, if once we rightly understood each other. Nor did I ever think it a diminution of me, to prevent them with expresses of my desires, and even importunities to Treat: It being an office not only of humanity, rather to use Reason then Force; but also of Christianitie to _seek peace and ensue it_. As I am very unwillingly compelled to defend my self with Armes, so I very willingly embraced any thing tending to Peace. The events of all War by the Sword being very dubious, and of a Civill war uncomfortable; the end hardly recompencing, and late repairing the mischiefe of the means. Nor did any successe I had ever enhaunce with me the price of Peace, as earnestly desired by me as any man; though I was like to pay dearer for it then any man: All that I sought to reserve, was, mine Honour and my Conscience; the one I could not part with as a King, the other as a Christian. The Treaty at _Uxbridg_ gave the fairest hopes of an happy composure; had others applied themselves to it with the same moderation, as I did, I am confident the war had then ended. I was willing to condescend, as far as Reason, Honour, and Conscience, would give me leave: nor were the remaining differences so essentiall to my peoples happinesse, or of such consequence, as in the least kind to have hindred my Subjects either security or prosperity; for they better enjoyed both many yeers, before ever those demands were made; some of which to deny, I think the greatest Justice to my Self, and favour to my Subjects. I see Jealousies are not so easily allayed, as they are raised: Some men are more afraid to retreat from violent Engagements, then to Engage: what is wanting in Equity, must be made up in Pertinacie. Such as had little to enjoy in Peace, or to lose in War, studied to render the very name of _Peace_ odious and suspected. In Church-affairs, where I had least libertie of prudence, having so many strict ties of Conscience upon me, yet I was willing to condescend so farr to the setling of them, as might have given fair satisfaction to all men, whom Faction, Covetousness, or Superstition had not engaged, more then any true zeal, charity, or love of Reformation. I was content to yeeld to all that might seem to advance true piety; I onely sought to continue what was necessary in point of Order, Maintenance, and Authority to the Churches Government; and what I am perswaded (as I have else-where set down my thoughts more fully) is most agreeable to the true principles of all Government, raised to its full stature and perfection, as also to the primitive Apostolicall patterne, and the practice of the Universall Church conform therunto.