Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
From which wholly to recede, without any probable reason urged or
answered, only to satisfie some mens wills and fantasies (which yet
agree not among themselves in any point, but that of extirpating
Episcopacy, and fighting against Me) must needs argue such a
softnesse, and infirmity of mind in Me, as will rather part with Gods
Truth, then mans Peace, and rather lose the Churches honour, then
crosse some mens factious humours.
God knows, and time will discover, who were most to blame for the
un-successfulnesse of that Treaty, and who must bear the guilt of
after-calamities. I beleeve, I am very excusable both before God, and
all unpassionate men, who have seriously weighed those transactions,
wherein I endeavoured no lesse the restauration of peace to my people,
then the preservation of my own Crowns to my posterity.
Some men have that height, as to interpret all faire condescendings as
arguments of feeblenesse, and glory most in an unflexible stifnesse,
when they see others most supple and inclinable to them.
A grand Maxime with them was alwayes to ask something, which in Reason
and Honour must be denied, that they might have some colour to refuse
all that was in other things granted; setting Peace at as high a rate,
as the worst effects of Warr; endevouring first to make Me destroy My
self by dishonourable Concessions, that so they might have the less to
do.
This was all which that Treaty, or any other produced, to let the
world see how little I would deny, or they grant, in order to the
publick Peace.
That it gave occasion to some mens further restivenesse, is imputable
to their own depraved tempers, not to any Concessions or negations
of Mine: I have alwayes the content of what I offered, and they the
regret and blame, for what they refused.
The highest tide of success set me not above a Treaty, nor the lowest
ebbe below a Fight: Though I never thought it any sign of true valour,
to be prodigal of mens lives, rather then be drawne to produce our own
Reasons, or subscribe to other mens.
That which made me for the most part presage the unsuccesfulnesse of
any Treaty, was, some mens unwillingnesse to Treat: which implied some
things were to be gained by the Sword, whose unseasonableness they
were loth to have fairly scanned, being more proper to be acted by
Souldiers, then by Counsellours.
I pray God forgive them that were guilty of that Treaties breaking:
and give them grace to make their advantages gotten by the Sword a
better opportunity to use such moderation as was then wanting; that so
though Peace were for our sins justly deferred, yet at last it might
be happily obtained; what we could not get by our Treaties, we may
gaine by our prayers.
Public-domain text, read in full here on John Shaqi.
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