Providence would not have it so; yet I wanted not such probabilities as were sufficient to raise jealousies in any Kings heart, who is not wholly stupid and neglective of the publick Peace; which to preserve, my calling in question half a dozen men, in a fair and legall way (which God knows, was all my design) could have amounted to no worse effect, had it succeeded, then either to do Me and my Kingdom right, in case they had been found guilty; or else to have cleared their innocency, and removed my suspicion: which, as they were not raised out of any malice, so neither were they in reason to be smothered. What flames of discontent this spark (though I sought by all speedy and possible means to quench it) soon kindled, all the world is witnesse: The aspersion which some men cast upon that action, as if I had designed by force to assault the House of Commons, and invade their Priviledge, is so false, that, as God best knows, I had no such intent; so none that attended Me could justly gather from any thing I then said or did, the least intimation of any such thoughts. That I went attended with some Gentlemen, as it was no unwonted thing for the Majesty and safety of a King so to be attended, especially in discontented times; so were my Followers at that time short of my ordinary Guard, and no way proportionable to hazard a tumultuary conflict. Nor were they more scared at my coming, then I was unassured of not having some affronts cast upon me, if I had none to be with Me to preserve a reverence to Me: for many people had (at that time) learned to think those hard thoughts, which they have since abundantly vented against Me, both by words and deeds. The sum of that businesse was this, Those men and their adherents were then look'd upon by the affrighted vulgar, as greater Protectors of their Laws and Liberties then my Self, and so worthier of their protection. I leave them to God and their own Consciences, who, if guilty of evill machinations, no present impunity, or popular vindications of them will be subterfuge sufficient to rescue them from those exact Tribunals. To which, in the obstructions of Justice among men, we must religiously appeal, as being an argument to us Christians of that after unavoidable Judgement, which shall re-judge what among men is but corruptly decided, or not at all. I endeavoured to have prevented, if God had seen fit, those future commotions which I foresaw, would in all likelyhood follow some mens activity (if not restrained) and so now hath done to the undoing of many thousands; the more is the pity. But to over-awe the freedom of the Houses, or to weaken their just Authority by any violent impressions upon them, was not at all my design: I thought I had so much Justice and Reason on my side, as should not have needed so rough assistance: and I was resolved rather to bear the repulse with patience, then to use such hazardous extremities.