It is certainly not a case of being two individuals. It is a case of
one individual being expressed through a physical body six hundred years
ago in England, dying from it, spending a fairly long period in the
astral plane and heaven world, and then again expressing himself through
another physical body in America at the present time. The confusion of
thought on the part of the questioner arises from thinking of the
physical body as being the man. But it is no more the man than the
clothing he wears. It is true that he is known at one period as Jones
and at another as Brown, but that no more affects his individuality than
the assumption of an _alias_ by a fleeing criminal changes him. The name
applies exclusively to the physical body, or personality, as
distinguished from the individuality. That body is but the temporary
clothing of the soul. Let us suppose that a man's name were applied to
his clothing and changed with his clothing as it does with his body. We
might then know him as Mr. Lightclothes in the summer and as Mr.
Darkclothes in the winter, but neither the change of clothing or name
would in the least degree make him somebody else. The majority of women
change their names in each incarnation. A man may know a certain woman
as Miss Smith when she is a slip of a girl, free from care and with
little serious thought of life. Twenty years later she may be Mrs.
Brown, his wife, a thoughtful matron, the mother of children. She has
changed her name and greatly changed in character, too, but she is the
same individual.
It seems probable that a person may change quite as much between
infancy and old age as between one incarnation and the next. Even the
difference between a youth of twenty years who is an artist and the same
man at three score and ten who has given forty years to scientific study
and research, may be enormous, but the individuality is, of course,
identical. It has rapidly evolved and greatly improved, and that is just
what occurs to the soul by repeated rebirths--steady evolutionary
development of the eternal individual.
Public-domain text, read in full here on John Shaqi.
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