For in those days might only shall be admir’d And valour and heroic virtue call’d; To overcome in battle, and subdue Nations, and bring home spoils with infinite Manslaughter, shall be held the highest pitch Of human glory, and for glory done Of triumph, to be styl’d great conquerors, Patrons of mankind, gods, and sons of gods. Destroyers rightlier called, and plagues of men. Thus fame shall be atchiev’d, renown on earth, And what most merits fame in silence hid. _Milton, b. 11._ The attachment we have to things grand or lofty may be thought to proceed from an unwearied inclination we have to be exalted. No desire is more universal than to be respected and honoured. Upon that account chiefly, are we ambitious of power, riches, titles, fame, which would suddenly lose their relish, did they not raise us above others, and command submission and deference[60]. But the preference given to things grand and sublime must have a deeper root in human nature. Many bestow their time upon low and trifling amusements, without showing any desire to be exalted. Yet these very persons talk the same language with the rest of mankind; and at least in their judgement, if not in their taste, prefer the more elevated pleasures. They acknowledge a more refined taste, and are ashamed of their own as low and groveling. This sentiment, constant and universal, must be the work of nature; and it plainly indicates an original attachment in human nature to every object that elevates the mind. Some men may have a greater relish for an object not of the highest rank: but they are conscious of the common nature of man, and that it ought not to be subjected to their peculiar taste. The irregular influence of grandeur, reaches also to other matters. However good, honest, or useful, a man may be, he is not so much respected, as one of a more elevated character is, though of less integrity; nor do the misfortunes of the former affect us so much as those of the latter. I add, because it cannot be disguised, that the remorse which attends breach of engagement, is in a great measure proportioned to the figure that the injured person makes. The vows and protestations of lovers are an illustrious example of this observation; for these commonly are little regarded when made to women of inferior rank.