Elements of Criticism, Volume II.Kames, Henry Home, Lord
Philosophy
Elements of Criticism, Volume II.
Kames, Henry Home, Lord
Criticism; Literary style
The other kind of voluntary signs, comprehends certain attitudes and
gestures that naturally accompany certain emotions with a surprising
uniformity. Thus excessive joy is expressed by leaping, dancing, or some
elevation of the body; and excessive grief by sinking or depressing it.
Thus prostration and kneeling have been employ’d by all nations and in
all ages to signify profound veneration. Another circumstance, still
more than uniformity, demonstrates these gestures to be natural, _viz._
their remarkable conformity or resemblance to the passions that produce
them[36]. Joy, which produceth a chearful elevation of mind, is
expressed by an elevation of body. Pride, magnanimity, courage, and the
whole tribe of elevating passions, are expressed by external gestures
that are the same as to the circumstance of elevation, however
distinguishable in other respects. Hence it comes, that an erect posture
is a sign or expression of dignity:
Two of far nobler shape, erect and tall,
Godlike erect, with native honour clad,
In naked majesty, seem’d lords of all.
_Paradise Lost, book 4._
Grief, on the other hand, as well as respect, which depress the mind,
cannot for that reason be expressed more significantly than by a similar
depression of the body. Hence, _to be cast down_, is a common phrase,
signifying to be grieved or dispirited.
One would not imagine, who has not given peculiar attention, that the
body is susceptible of such a variety of attitude and motion, as readily
to accompany every different emotion with a corresponding gesture.
Humility, for example, is expressed naturally by hanging the head;
arrogance, by its elevation; and langour or despondence, by reclining it
to one side. The expressions of the hands are manifold. By different
attitudes and motions, the hands express desire, hope, fear: they assist
us in promising, in inviting, in keeping one at a distance: they are
made instruments of threatening, of supplication, of praise, and of
horror: they are employ’d in approving, in refusing, in questioning; in
showing our joy, our sorrow, our doubts, our regret, our admiration.
These gestures, so obedient to passion, are extremely difficult to be
imitated in a calm state. The ancients, sensible of the advantage as
well as difficulty of having these expressions at command, bestowed much
time and care, in collecting them from observation, and in digesting
them into a practical art, which was taught in their schools as an
important branch of education.
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