Elements of Folk Psychology: Outline of a Psychological History of the Development of MankindWundt, Wilhelm Max
Science
Elements of Folk Psychology: Outline of a Psychological History of the Development of Mankind
Wundt, Wilhelm Max
Ethnopsychology
Following the above-mentioned criteria as to what may be regarded as
primitive, the question concerning the external culture of primitive
man may, in general, be briefly answered. Of dress there are only
meagre beginnings: about the loins a cord of bast, to which twigs
of trees are attached to cover the genitals--that is generally all,
unless, through secret barter with neighbouring peoples, cotton
goods, leather, and the like, have been imported. As regards personal
decoration, conditions are much the same. On the next stage of
development, the totemic, there is, as we shall later see, a desire for
lavish decoration, especially as regards the adornment of the body by
painting and tatooing. Little of this, however, is to be found among
primitive tribes, and that which exists has probably been introduced
from without. Some examples of such decoration are the scanty tatooing
in single lines, the painting of the face with several red and white
dots, and the wooden plug bored through the bridge of the nose. The
Negritos of the Philippines bore holes through their lips for the
insertion of a row of blades of grass. Other decorations found are
necklaces and bracelets, fillets, combs, hair ornaments made of twigs
and flowers, and the like.
What is true of his dress holds also of the dwelling of primitive man.
Everything indicates that the first permanent dwelling was the cave.
Natural caves in the hillsides, or, less frequently, artificially
constructed hollows in the sand, are the places of refuge that
primitive man seeks when the rainy season of the tropics drives him
to shelter. During the dry season, no shelter at all is necessary; he
makes his bed under a tree, or climbs the tree to gain protection from
wild animals. Only in the open country, under the compulsion of wind
and rain, does he construct a wind-break of branches and leaves after
the pattern supplied by nature in the leafy shelter of the forest. When
the supports of this screen are inclined toward one another and set up
in a circle, the result is the original hut.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account