Elements of metaphysicsTaylor, A. E. (Alfred Edward)
Philosophy
Elements of metaphysics
Taylor, A. E. (Alfred Edward)
Metaphysics
§ 4. _The Problem of Substance and Quality._—More important, in the
history of metaphysical theory, has been the other aspect of the problem
of the unity of things. What we call one _thing_ is said, in spite of
its unity, to have many _qualities_. It is, _e.g._, at once round,
white, shiny, and hard, or at once green, soft, and rough. Now, what do
we understand by the _it_ to which these numerous attributes are alike
ascribed, and how does it possess them? To use the traditional technical
names, what is the _substance_ to which the several qualities belong or
in which they inhere, and what is the manner of their _inherence_? The
full difficulty of this problem may be most easily exhibited by
considering the ways in which popular thought commonly tries to solve
it.
(1) One of the commonest and most obvious solutions is to identify the
“substance” which has the qualities (or, to use the more general
scholastic expression, the _accidents_) with some one group of the
thing’s properties which we regard as specially important or permanent.
The “substance” is then taken to be just this group of “primary”
qualities, and is said to have or possess the less permanent “secondary
qualities.” For obvious reasons, the “primary” qualities have in modern
Philosophy usually been identified, as by Galileo, Descartes, and Locke,
with those mathematical properties of body which are of fundamental
importance for the science of mechanical Physics.[76] And usually,
though not always, the way in which the substance, as thus defined,
_has_ the secondary qualities, has been further explained by saying that
these latter are subjective changes in our sensibility produced by the
action of the primary qualities upon our various sense-organs. Neither
of these special views is, however, necessarily involved in the
identification of the substance of things with their fundamental
qualities. The essential principle of the theory consists simply in the
recognition of some groups of qualities as of primary importance, and
the identification of the one “substance” which has the many properties
with this group.
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