Similarly, if there are intelligent purposes of which our human purposive life is debarred from taking account as such, as we urged that there must be behind the phenomenal physical order, the time and space within which those purposes are conceived and executed would have no place in _our_ spatial and temporal system. The phenomenal events of the physical order would fall within our system, but not the life of inner purpose of which that order is the manifestation to our senses. Ultimately, in fact, all spaces and all times could only form one spatial and temporal system on condition that the infinite absolute experience views all its contents in spatial and temporal form; then the various space and time systems corresponding to the purposes of the various groups of finite individuals would finally, for the infinite individual, form one great system of time and space relations. But we have already seen that the infinite experience cannot comprehend its contents in spatial or temporal forms. We infer, then, that there may be—indeed, if our interpretation of the physical order is valid, there must be—a plurality of spaces and times within the Real. Within any one such space or time all its members are spatially and temporally interrelated, but the various spaces are not themselves related in space, nor the various times before or after one another in time. Their relation is the purely logical one of being varying modes of the expression in a finite detail of the underlying nature of the ultimate Reality.[152] For the absolute experience they must be all at once and together, not in the sense of being in “one space and time,” but in the sense of forming together the systematic embodiment of one coherent ground or principle.