"It is clear," says Montesquieu, "that in a monarchy, where he who causes the laws to be executed is above the laws, there is less virtue requisite than in a popular government, where he who causes the laws to be executed, feels that he is himself subject to them, and will have to bear the consequence of their violation. "It is further clear that a monarch who, through bad advice or negligence, ceases to have the laws executed, may easily repair the evil; he has but to change counselors or correct himself of his negligence. But when in a popular government, the laws have ceased to be executed, as this can only happen through the corruption of the republic, the State is already lost." Montesquieu then describes, in the strongest and liveliest colors, a republican state where the laws have ceased to be enforced. "They were free with the laws; they wish to be free without them. Each citizen is as a slave escaped from the house of his master. What before was called _maxim_, is now called _severity_; what was _rule_ is now annoying _restraint_; what was _attention_, is now _fear_. The republic has become booty, and its strength is no longer anything more than the power of a few and the license of all." In the republics of Athens and Rome, as long as they were prosperous and great, the empire of the laws was admirable. Socrates, in his prison, gave of this a sublime example. He was unjustly condemned by his fellow-citizens to drink the hemlock, namely, to die by poison. Meanwhile, his friends pressed him to resort to flight; and everything leads to the belief that this would have been quite easy, as the judges themselves almost wished to be relieved of the responsibility of his death. Yet Socrates resisted, and refused to employ this means of safety. The principal reason given by him was, that, having been condemned by the laws of his country, he could save himself only by violating these laws. This is what Plato has expressed in the dialogue entitled _Crito_. The laws of the country are represented as addressing a speech to Socrates; it is called the _Prosopopoeia[62] of Crito_: