Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the StateJanet, Paul
Philosophy
Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the State
Janet, Paul
Ethics
"Here arises the question to know whether one can keep up friendly
relations with the vicious.[49] One cannot avoid meeting them; for one
would have to quit the world, and we are not ourselves competent
judges in respect to them. But when vice becomes a scandal--that is to
say, a public example of contempt of the strict laws of duty, thus
carrying with it opprobrium--then one should stop all relations one
may have had heretofore with the guilty person; for the continuation
of this relation would deprive virtue of honor, and make of it a
merchandise for the use of whoever were rich enough to corrupt
parasites through the pleasures of good living."
=64. Duties of friendship.=--Besides the general duties of every kind which
link us with all men, for the only reason that they are men, there are
particular duties imposed on us toward those of our fellow-beings, to whom
we are united by the bonds of friendship.
The duties of friendship have been admirably known and described by the
ancients. We could not, therefore, treat this subject better here than by
briefly recalling some few passages from Aristotle or Cicero.
According to Aristotle, there are three kinds of friendship: the
friendship of _pleasure_, the friendship of _interest_, and the friendship
of _virtue_. The latter is the only true one.
"There are three kinds of friendship.... The people who love each
other from interested motives, for the use they are to each other,
love each other, not for their own sakes, but only inasmuch as they
get any good or profit from their mutual relations. It is the same
with those who only love each other for pleasure's sake. When one
loves from motives of pleasure only, one really seeks nothing else but
this same pleasure. Such friendships are only indirect and accidental.
They are very easily broken, because these pretended friends do not
long remain the same.
"Utility, interest, have nothing fixed; they vary from one moment to
another. The motive which originated the friendship disappearing, the
friendship disappears as rapidly with it.
Public-domain text, read in full here on John Shaqi.
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