Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the StateJanet, Paul
Philosophy
Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the State
Janet, Paul
Ethics
"It is a painful thing to be under obligations to people against one's
will. Nothing sweeter, on the contrary, than to receive a kindness
from a person one loves.... I must then choose the person of whom I
consent to receive anything, and I should even be more particular in
regard to kindness-creditors than to money-creditors; to the latter
one need only return what he has received from them; this
reimbursement done we have acquitted ourselves toward them; in the
matter of kindnesses, on the contrary, one should pay more than what
he has received."
2. A second rule is that from the moment one accepts a kindness, he must
accept it cheerfully.
"When we have concluded to accept a kindness, let us do it
cheerfully.... To accept a kindness with pleasure, is making the first
payment of the interest (II., xxii.).--There are people who only
consent to receive in secret; they wish neither witnesses to, nor
confidants of, the obligations they are contracting. If the benefactor
is bound to proclaim his kindness only inasmuch as its publicity will
give pleasure to the person he obliges, the one receiving should, on
the contrary, call together the crowd. One is at liberty not to accept
what he blushes to receive (xxxiii.).... One of the lesser paradoxes
of the stoics is, that in receiving a kindness cheerfully, one has
already acquitted himself."
3. One must awaken the remembrance of a good deed: _to remember is already
to acquit one's self_ (xxiv.).
"Which, according to you, is the most culpable, he who feels no
gratitude for a kindness, or he who does not even keep it in mind?...
It would seem that one thought very little about restitution when he
has got so far as to forget the kindness.... To acquit one's self of a
kindness, one needs means, some fortune; but the recollection of it is
a gratitude which costs nothing. To withhold a payment which requires
neither trouble nor riches, is inexcusable.... The objects memory is
busy with never escape it; it only loses those it does not often
revert to."
=69. Kant's rules touching benevolence and gratitude.=--To the maxims of
the ancients which we have just summed up, let us add a few principles
borrowed of a modern moralist, the philosopher Kant:
Public-domain text, read in full here on John Shaqi.
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