193. If light be only a column of æther in a state of tension, light
is or exists only between the planet and the sun; near to the planet
and behind it is darkness. The primary sphere is a dark sphere,
transpierced only by single rays of light. Each star, however, stands
in a state of tension with another; thus many thousand rays of light
stream forth from each, and fill out the world-space in all directions.
There is therefore no absolute darkness, because there are infinitely
numerous rays of light. In the night also there is always as much
light present as is necessary to maintain the heavenly bodies in their
action. For the world there is no night, but only for the planets.
It will be shown that the air maintains its existence simply through
the operation of light; were it therefore always dark, were night
to endure for ever, the air must soon assume another composition or
mixture, and everything that lives in it must fall to ruin. This is
shown also by the diseases and crises of the same.
194. Light is from eternity, for the tense æther was from eternity.
The dark chaos exists only as postulate. Light is time that has become
real, the first manifestation of God; is God himself positing, is
the dyadic God. The dyas is not merely radiality but light; or both
are one, time and light are one, motion and light are one. When God
numbers, when he draws lines, he thus creates light. God becoming
self-conscious is light. Light is God illuminating. Darkness has
accordingly never existed, although the light is derived from the
darkness, like numbers and figures are out of nothing.
195. Light is no matter. There is no substance called light, but the
æther is illuminant through its binary division. The sun does not,
therefore, stream forth when it illumines the planets, and loses
nothing of its magnitude; it is not to be feared that we shall ever
lose it. That the sun is an undulating sea of flame, that it is
throughout a volcano, that combustions or electrical processes of
light, appearing to us as light, occur in its atmosphere; that the
velocity of rotation hurls about the light-particles, and that these
particles scattered in the world-space are, by an unknown route, or by
means of comets, again brought back to the sun, are opinions unworthy
the inquirer into nature. The sun gives out nothing but the impulse,
not, however, the mechanical, which makes the space of heaven tremble
upon which it shines; but the purely spiritual, as the nerves rule the
muscle. The sun can never be extinguished, never become dark; for it
gives out light, not as a fire, but simply by reason of its standing
in the midst; its simple position, its enchainment to the planets is
light. A fire upon the sun would not be perceived by us; it would
not lighten nor warm us, because of its having no relation to us.
The central relation of the sun toward us cannot, however, remain
unobserved, and this observation is even that of light.
Public-domain text, read in full here on John Shaqi.
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