A wandering fire, Compact of unctuous vapour, which the night Condenses, and the cold environs round, Kindled through agitation to a flame, Which oft, they say, some evil spirit attends, Hovering and blazing with delusive light, Misleads the amazed night-wanderer from his way To bogs, and mires, and oft through pond and pool, _Book the Ninth._ The different hierarchies of fairy spirits who are supposed to be in relation with man may be grouped broadly into three general divisions:—1. Land Fairies. 2. Sea Fairies. 3. Elfin dwellers of the underworld. In the first class will be included such inhabitants of grove and forest as the lovely Korrigan of Brittany, the Moss Folk of Germany, and the Elves proper of English traditional poetry. It will include the fairies of field and meadow such as the Lutin of Normandy, the Little Monk of Neapolitan legends, the Good Neighbours of Scottish lore. It will comprise the domestic fairies who, under the name of Pixies, haunt our Cornish farms and homesteads, the Caledonian Brownie, the Germanic Kobold, and the Niss of Scandinavian legend. The Neckan and Merman are familiar instances of the nature-spirits included in the second division. The elves of the underworld—the trolls, dwarfs, wild-women, and still-folk of Germany, Scandinavia, and Switzerland—are unrepresented in English tradition and poetry, though in most of our early romances the Land of Faerie is supposed to be underground. Modern imagination has added many supernatural characters to those of ancient legend. Some of its most graceful conceptions—its flower fairies, and sprites of the twilight—are included in this volume. * * * * * Besides the story of Orfeo and Heurodis, there are several ancient English metrical romances which are concerned with adventurous quests and travels into Fairyland. Their archaic form and considerable length naturally exclude them from a popular anthology, but this introduction may fitly close with an abstract of one which is singularly beautiful in conception and in high repute among discerning students of our early poetical literature. The “Romaunt of the Knight Launfal,” by Thomas Chestre, is an amplified version of an antique Lay by Marie de France, a Norman poetess, who flourished in the thirteenth century. It is concerned with a “bacheler” named Launfal, who for generosity and _largesse_ was made steward at the court of King Arthur, and was chosen by Merlin to bring home the king’s bride, Gwennere. The mission was undertaken by the knight— But syr Launfal lyked her noght.... For the lady bar bos of swych word, That sche hadde lemannys under her lord, So fele there was noon ende.