Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
Thus it was with Adam; thus it has been ever since; and thus it is at
this moment. My reader should seek to get a clear understanding of
this subject in the light of Scripture. It is well worthy of his
prayerful attention. It too frequently happens that grace and
government are confounded, and, as a necessary consequence, grace is
robbed of its charms, and government is shorn of its solemn dignities:
the full and unqualified forgiveness of sins, which the sinner might
enjoy on the ground of free grace, is rarely apprehended, because the
heart is occupied with the stern enactments of government. The two
things are as distinct as any two things can be; and this distinctness
is as clearly maintained in the third chapter of Genesis as in any
other section of the inspired volume. Did the "thorns and thistles"
with which Adam found himself surrounded on his expulsion from Eden
interfere with that full forgiveness of which grace had previously
assured him? Clearly not. His heart had been gladdened by the bright
beams of the lamp of promise, and his person clothed in the robe which
grace had fashioned for him ere he was sent forth into a cursed and
groaning earth, there to toil and struggle by the just decree of the
throne of government. God's government "drove out the man"; but not
until God's grace had pardoned and clothed him. That sent him forth
into a world of gloom; but not until this had placed in his hand the
lamp of promise to cheer him through the gloom. He could bear the
solemn decree of government in proportion as he experienced the rich
provision of grace.
Thus much as to Adam's history in so far as it illustrates our
thesis. We shall now pass on to the ark and deluge, in the days of
Noah, which, like the coat of skin and the flaming sword, exemplify in
a striking way divine grace and divine government.
The inspired narrative of Cain and his posterity presents, in lines of
unflinching faithfulness, the progress of _man_ in his fallen
condition; while the history of Abel and his immediate line unfolds to
us, in glowing contrast, the progress of those who were called to live
a life of faith in the midst of that scene into which the enactments
of the throne of government had driven our first parents. The former
pursued with headlong speed the downward course until their
consummated guilt brought down the heavy judgment of the throne of
government. The latter, on the contrary, pursued, through grace, an
upward course, and were safely borne, through the judgment, into a
restored earth.
Public-domain text, read in full here on John Shaqi.
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