Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
Now, it is interesting to see that, before ever the governmental act
of judgment proceeded, the elect family, and all with them, were
safely shut in the ark, the vessel of grace. Noah, safe in the ark,
like Adam clad in the coat, was the witness of Jehovah's unqualified
grace; and, as such, he could contemplate the throne of government, as
it poured its appalling judgment upon a defiled world. God in grace
saved Noah, ere God in government swept the earth with the besom of
judgment. It is grace and government over again. That, acts in
salvation; this, in judgment. God is seen in both. Every atom of the
ark bore the sweet impress of grace; every wave of the deluge
reflected the solemn decree of government.
We shall just select one case more from the book of Genesis--a deeply
practical one--one in which the combined action of grace and
government is seen in a very solemn and impressive way. I allude to
the case of the patriarch Jacob. The entire history of this
instructive man presents a series of events illustrative of our theme.
I shall merely refer to the one case of his deceiving his father for
the purpose of supplanting his brother. The sovereign grace of God
had, long before Jacob was born, secured to him a preeminence of which
no man could ever deprive him; but, not satisfied to wait for God's
time and way, he set about managing matters for himself. What was the
result? His entire after-life furnishes the admonitory reply. Exile
from his father's house; twenty years of hard servitude; his wages
changed ten times; never permitted to see his mother again; fear of
being murdered by his injured brother; dishonor cast upon his family;
terror of his life from the Shechemites; deceived by his ten sons;
plunged into deep sorrow by the supposed death of his favorite Joseph;
apprehension of death by famine; and, finally, death in a strange
land.
Reader, what a lesson is here! Jacob was a subject of
grace--sovereign, changeless, eternal grace. This is a settled point.
But then, he was a subject of government likewise; and be it well
remembered that no exercise of grace can ever interfere with the
onward movement of the wheels of government. That movement is
resistless. Easier would it be to stem the ocean's rising tide with a
feather, or to check the whirlwind with a spider's web, than to stay
by any power, angelic, human, or diabolical, the mighty movement of
Jehovah's governmental chariot.
Public-domain text, read in full here on John Shaqi.
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