Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
We cannot, for a moment, doubt but that the knowledge and
recollection of these things would greatly have relieved the heart of
John the Baptist in the midst of his prison experiences; and surely
they would serve to soothe and sustain our hearts amid the varied
exercises through which we are called to pass in this wilderness
scene. The moment has not yet arrived for Jesus to take to Himself His
great power, and reign. It is the day of His patience with the world,
of His sympathy with His people. We must ever remember this. He did
not put forth the strong hand of power to avert aught of His own
suffering. Nay, when Peter, in mistaken zeal, drew the sword in His
defence, He said, "Put up thy sword into its place; for all they that
take the sword shall perish by the sword. Thinkest thou that I cannot
now pray to My Father, and He shall presently give Me more than twelve
legions of angels? But how then shall the Scriptures be fulfilled that
thus it must be?" (Matt. xxvi. 52-54).
But while we fully recognize the momentary failure of John the
Baptist, and while we clearly discern the points in which his faith
proved itself defective, let us remember the pressure of his
circumstances, and the great practical difficulty of the lesson which
he was called to learn within his prison walls. It is very hard for a
workman to find himself laid aside. Indeed, there are few things more
difficult for an active mind than to learn that we can be dispensed
with. We are so apt to think that the work cannot get on without us.
And yet the Lord can soon teach us our mistake. Paul's bonds advanced
the cause of Christ. The imprisonment of one great preacher drew out a
multitude of minor preachers. Luther's confinement in the Wartburg
furthered the cause of the Reformation.
Thus it is always; and we have all to learn the wholesome lesson, that
God can do without us; that the work can go on without us. This holds
good in every case. It matters not, in the least, what our sphere of
action may be. We may not be apostles or reformers, teachers or
preachers; but whatever we are, it is well for us to learn that we can
very easily be spared from the scene around us. The remembrance of
this gives great rest to the heart. It tends amazingly to cure us of
all that bustling self-importance which is so truly hateful, and it
enables us to say, "The Lord be praised! The work is being done. I am
satisfied."
Public-domain text, read in full here on John Shaqi.
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