Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
The reader will discern a very marked difference between Christ's
message _to_ John and his testimony _of_ John. In speaking to His
servant, He lets him know, in a way not to be mistaken, that He _felt_
his question. We can have no difficulty in seeing this. We feel
persuaded that the Lord's answer to His servant contained a sharp
arrow. True, that arrow was enclosed in a very delicate case; but it
was an arrow, and a sharp one too. "Blessed is he, whosoever shall not
be offended in Me." John would, doubtless, understand this, It was
designed to go right home to his very inmost soul. That dear servant
had said, in reference to Jesus, "He must increase, but I must
decrease," and he was called to enter practically into this, not
merely in his ministry, but in his person. He had to be content to end
his career by the sword of the executioner, after having spent his
closing days in the gloom of a dungeon. How mysterious! What a
profound lesson to be set down to! How difficult to flesh and blood!
What need--what urgent need there was, at such a moment, for John to
have whispered into his ear these words, afterwards uttered to Peter,
"What I do, thou knowest not _now_; but thou shalt know _hereafter_."
What pregnant words! "_Now_" and "_Hereafter_!" How much we all need
to remember them! Often it happens with us that "Now" is involved in
deep and impenetrable obscurity. Heavy clouds hang upon our path. The
dealings of our Father's hand are perfectly inexplicable to us. Our
minds are bewildered. There are circumstances in our path for which we
cannot account--ingredients in our cup the object of which we cannot
understand or appreciate. We are confounded and feel disposed to cry
out, "Why am I thus?" We are wholly engrossed with "Now," and our
minds are filled with dark and unbelieving reasonings until those
precious words fall, in a still small voice upon the ear, "What I do
thou knowest not now; but thou shalt know hereafter." Then the
reasonings are answered, the storm hushed, the dark and depressing
"Now" is lighted up with the beams of a brilliant and glorious
"Hereafter," and the subdued heart breathes forth, in accents of holy
and intelligent acquiescence, "As Thou wilt, Lord." Would that we knew
more of this! Assuredly, we need it, whatsoever may be our lot in this
world. We may not be called, like the Baptist, to the prison and the
block; but each has his "Now" which must be interpreted in the light
of "Hereafter." We must look at the "seen and temporal" in the clear
and blessed light of the "unseen and eternal."
Public-domain text, read in full here on John Shaqi.
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