But, on the other hand, those who present themselves in the assembly in a loving, gracious, Christlike spirit; who delight to meet their brethren, whether round the Table, round the fountain of Holy Scripture, or round the mercy-seat for prayer; who, in their hearts' deep and tender affections, embrace all the members of the beloved body of Christ; whose eyes are not dimmed, nor their affections chilled by dark suspicions, evil surmisings, or unkindly feelings toward any around them; who have been taught of God to love their brethren, to look at them "from the top of the rocks," and see them "in the vision of the Almighty;" who are ready to profit by whatever the gracious Lord sends them, even though it may not come through some brilliant gift or favorite teacher--all such are a divinely sent blessing to the assembly, wherever they are. Again we say, with a full heart, may God add to their number. If all assemblies were composed of such, it would be the very atmosphere of heaven itself; the name of Jesus would be as ointment poured forth; every eye would be fixed on Him, every heart absorbed with Him, and there would be a more powerful testimony to His name and presence in our midst than could be rendered by the most brilliant gift. May the gracious Lord pour out His blessing upon all His assemblies throughout the whole earth. May He deliver them from every hindrance, every weight, every stumbling-block, every root of bitterness. May the hearts of all be knit together in sweet confidence and true brotherly love. May He crown with His richest blessing the labors of all His beloved servants at home and abroad, cheering their hearts and strengthening their hands, giving them to be stedfast and unmovable, always abounding in His precious work, in the assurance that their labor is not in vain. THE DISCIPLINE OF THE ASSEMBLY; ITS GROUND, NATURE, AND OBJECT. "Thy testimonies are very sure: holiness becometh Thy house, O Lord, for ever" (Ps. xciii. 5). Here we have, plainly set before us, the real ground of discipline in the assembly. The place of God's presence must be holy: "Be ye holy, for I am holy." It is not upon the miserable principle of "stand by thyself, I am holier than thou." No, thank God, it is not this. It is not upon the ground of what we are, but what God is, that discipline is exercised. To allow unjudged evil, either in doctrine or practice, in the assembly, is tantamount to saying that God and evil can go on together--which is simply wickedness.