Dear friend, wilt thou not think of this? Fellow immortal soul, wilt thou not, even this very moment, bend the undivided attention of thy soul to this eternal question? We must speak plainly and pointedly. We feel in some small degree the awfulness of the sinner's state and prospect, in view of these weighty words, "_ready to judge_." We are convinced that the present is a moment which calls for serious and faithful dealing with the souls of our readers. We do not, as God is our witness, want to write essays or sermons; we want to reach souls. We want the reader to be assured of this; that he is not now reading an article on a religious subject prepared for some literary purpose, but a solemn appeal made to his heart and conscience in the immediate presence of "Him who is ready to judge the quick and the dead." 3. But this leads us to the third passage of holy Scripture in which our weighty motto occurs. The reader will find it in Luke xii. 40: "Be ye therefore _ready_ also; for the Son of man cometh at an hour when ye think not." If salvation is "ready" to be revealed, and if judgment is "ready" to be executed, what becomes us but to be "ready" also? And in what does this readiness consist? How are we to be ready? It strikes us that there are two things included in the answer. First, we must be "ready" in _title_; and, secondly, we must be "ready" in our moral _state_--ready in conscience, and ready in heart. The one is founded upon the work of Christ _for_ us; the other is connected with the work of the Spirit _in_ us. If we are simply resting by faith on the finished work of Christ, if we are leaning exclusively on what He has done and what He is, then are we in very truth ready in title, and we may rest assured of being with Him when He comes. But, on the other hand, if we are leaning upon our fancied goodness, upon any righteousness which we think we possess, upon not having done any harm to any one, upon our not being worse than some of our neighbors, upon our church-membership, upon our attention to the ordinances of religion;--if we are leaning upon any or all of these things, or if we are adding these things to Christ, then we may be assured we are not ready in title, not ready in conscience. God can accept nothing, absolutely nothing, as a title, but Christ. To bring aught else is to declare that Christ is not needful: to bring aught besides is to affirm that He is not enough. But God has borne ten thousand testimonies to the fact that we can do with nothing less, and that we want nothing more, than Christ. Hence, therefore, Christ is our all-essential and all-sufficient title.