Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
On what then is it grounded? Hebrews ii. II furnishes the reply. "For
both He that sanctifieth and they who are sanctified are _all of one:
for which cause He is not ashamed_ to call them brethren." Here we
have one of the most profound and comprehensive statements of truth
contained within the covers of the divine volume. Here we see how we
become "holy brethren;" even by association with that blessed One who
went down into death for us, and who, in resurrection, has become the
foundation of that new order of things in which we have our place; the
Head of that new creation to which we belong; the Firstborn among the
many brethren of whom He is not ashamed, inasmuch as He has placed
them on the same platform with Himself, and brought them to God not
only in the perfect efficacy of His work, but in all His own perfect
acceptability and infinite preciousness. "The Sanctifier and the
sanctified are all of one."[5]
[5] It is a fact of deepest interest, that, to "Mary Magdalene, out of
whom went seven devils," was granted the privilege of announcing to
the disciples the glad tidings of the new and wondrous relationship
into which they were introduced. "Go to _My brethren_," said the risen
Saviour, "and say unto them, I ascend unto _My_ Father and _your_
Father; and to _My_ God and _your_ God." It is John who, by the Holy
Ghost, records this profoundly interesting fact.
Never before had such an announcement been made. But now the great
work was done, the battle over, the victory gained, the foundation of
the new edifice laid; and Mary Magdalene was made the herald of the
most glorious tidings that ever fell on mortal ears.
Wonderful words! let the reader ponder them. Let him specially note
the vast, yea, the immeasurable difference between these two words
"Sanctifier and sanctified." Such was our blessed Lord, personally,
intrinsically, in His humanity, that He was capable of being the
Sanctifier. Such were we personally, in our moral condition, in our
nature, that we needed to be sanctified. But--eternal and universal
homage to His name!--such is the perfection of His work, such the
"riches" and the "glory of His grace" that it can be said, "As He is
so are we in this world"--"the Sanctifier and the sanctified are all
of one"--all on one common ground, and that for ever.
Nothing can exceed this as to title and standing. We stand in all the
glorious results of His accomplished work, and in all the acceptance
of His Person. He has linked us with Himself, in resurrection-life,
and made us sharers of all He has and all He is as man--His deity, of
course is incommunicable.
Public-domain text, read in full here on John Shaqi.
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