Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)Manners, Emily
History
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)
Manners, Emily
Hooton, Elizabeth, approximately 1600-1672; Quakers -- Biography
According to Besse, E. Hooton was the first sufferer for the Truth in
Lincolnshire.[31]
[Illustration: BECKINGHAM CHURCH.
_To face p. 14_] [_See p. vi._]
There is an imperfect letter from Elizabeth Hooton in existence, which,
though undated, appears to belong to this period and naturally finds a
place here. It is endorsed: “E. H. Prisoner in Lincolne Castle, pleads
to him in Authority to reforme the abuses of yᵉ Goal,” and contains a
striking description of the state of the gaols of the Commonwealth and
of the many abuses connected with their management.[32] Her protests
against strong drink, her plea for the separation of the sexes and for
the employment of the prisoners reads more like an appeal from Elizabeth
Fry two centuries later.
O thou that artt sett in Authoryty to doe Justice and
Judgmente, and to lett the oppressed goe free, thease things
are required att thy hands, looke vpon the pore prissonors,
heare is that hath not an[y] [al]lowance all though thear be
a greatte sume of mony comes out of the country suffic[ien]tt
to hellpe them all that is in want, booth theare dew alowance
and to sett them aworke which would labor, And those that are
sentt hether for deb[ts] that theare rates for beds, which is
ten grots the weeke may be taken downe [_paper torn_] at to
reasonable raites, And theare beare which is sould at such an
vnreasonab[le] [_paper torn_] thear meseuers being so extreame
littell that itt may be amendid [_paper torn_] and equity, for
many pore detters is sett in heare for a small dett and [_paper
torn_] a great deale of the score fare more then thear dette.
And it is [? a place of g]reate dissorder and of wickednes,
so that for oppression and prophaines J neuer came in such a
place, because a milignant woman keeps the gole.
Opprission in meat and in drinke and in feese, and in that
which they call garnishes, and in many other thinges, And J
my selfe am much abused, booth hir and hir prissonars, and
hir houshould, so that J cannott walke quiatly abroade but be
abused with those that belonge vnto hir. When a drunken preist
comes to reade command praire, or to preach aftar his owne in
vention or Jmmaginations, then thay locke me up, and all the
rest are comanded to come forth to heare, and so is keptt in
blindnes.
Public-domain text, read in full here on John Shaqi.
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