Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)Manners, Emily
History
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)
Manners, Emily
Hooton, Elizabeth, approximately 1600-1672; Quakers -- Biography
ELISABETH HOOTON.
Although Charles II. had by his Mandamus issued in 1661 obtained
some remission of the cruelties practised against the Quakers in
Massachusetts, he appears to have quickly repented his clemency, for in
an Order in Council, issued 28th of June, 1662, after acknowledging the
receipt of an Address from that Colony and confirming the Patent and
Charter granted by his father, he continues:
And as the principal end of their Charter was liberty of
conscience His Majesty requires that those who desire to
perform their devotions according to the Book of Common Prayer
be not denied the exercise thereof nor undergo any predjudice
thereby and that all persons of good and honest lives be
admitted to the Sacrament of the Lord’s Supper according to
the Book of Common Prayer and their children to Baptism.
We cannot be understood hereby to direct or wish that any
indulgence should be granted to those persons commonly called
Quakers, whose principles being inconsistent with any kind of
Government, we have found it necessary, by the advice of our
Parliament, here to make a sharp Law against them and are well
contented that you do the like there.
Undeterred by the prospect of further persecution and the improbability
of the King again intervening on behalf of the Quakers, Elizabeth Hooton
once more believed herself called of the Lord to visit New England. This
time she carried with her a licence from the King “to purchase land in
any of his plantations beyond the seas.” One cannot help suspecting
that King Charles, wearied with her importunities, had hit upon this
method of ridding himself of the necessity of an enquiry into the
high-handed proceedings of the Leicestershire magistrates, of which she
had so vigourously complained, and that it would be a matter of perfect
indifference to him whether she succeeded in making good the purchase in
the Boston Courts, or not. Fortunately, again, the account of her journey
and her sufferings can be given in her own words. She says:[75]
Afterwards was J moved of yᵉ Lord & called by his spᵗ to goe
to New England againe, & tooke wᵗʰ me my Daughter to beare
there my 2ᵈ Testimony, where when yᵉ persecutoʳˢ understood J
was come they would have fined yᵉ ships Mʳ 100ˡⁱ, but yᵗ he
told them J had been wᵗʰ yᵉ King & thither was J come to buy
an house so stopped them from seizing on his goods, when J
had been a while in yᵉ Country among ffriends, then came J up
to Boston to buy an house & went to their Courts 4 times but
they denied it me in open Court by James Oliver, who was one
of their chief a persecutor, so J told yᵐ yᵗ if they denyed
me an house yᵉ King having promised us libertie in any of his
plantaçons beyond yᵉ Sea then might J goe to England & lay it
before yᵉ King if God was pleased.
Public-domain text, read in full here on John Shaqi.
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