several other celebrities she knew well are missing.
[1] _Née_ Elizabeth Cavendish, born 1735, died 1825, ætat 91.
Owing to the enormous quantity of letters undated, the sorting has
been terribly difficult, and I spent one entire winter in making up
bundles and labelling each year. My grandfather made a variety of
mistakes as to the dates of the letters. I hope I have atoned for some
of his deficiencies, though a few mistakes are probably inevitable. He
nearly blinded himself by working at night, and my grandmother[2] had
constantly to copy the letters in a large round hand to enable him to
make them out. After my grandmother’s death he discontinued arranging
them, though they might have been continued till 1800, the year of Mrs.
Montagu’s death.
[2] _Née_ Elizabeth Charlton.
In the present volumes only her early life is presented, interwoven
with portions of her most intimate friends’ letters to herself. Were
the whole of this vast correspondence printed, a large bookcase could
be filled with the volumes. In order to consult the varied tastes of
the general reader, I have endeavoured to pick out the most interesting
portions of her letters, such as relate to customs, fashions in dress,
price of food, habits, but I have often groaned in spirit at having
to leave out much that was noble in sentiment, or long comments upon
contemporary books and events. If life should be spared me, I hope
to be able to continue my narrative, for, like the ring produced by
a stone thrown on the water, her circle of friends and acquaintances
increased yearly, and not only comprised her English friends and every
person of distinction in Great Britain, but also the most distinguished
foreigners of all nations, notably the French. It has been asserted
that Gilbert West was the first person to influence Mrs. Montagu on
religious points. That his amiable Christianity may have strengthened
her religious opinions I do not deny, but I hope it will be seen from
this book that from her earliest days, when at the height of her _joie
de vivre_, the religious sentiment was existent--a religion that
prompted her ever to the kindest actions to all classes, that had
nothing bitter or narrow in it, no dogmatism. Adored by men of all
opinions, and liking their society, she was the purest of the pure,
as is amply proved by the letters of Lord Lyttelton, Dr. Monsey, and
others, but she was no prude with all this. Her worthy husband adored
her, and no wife could have been more devoted and obedient than she
was. His was a noble character, and doubtless influenced her much for
good. As a wife, a friend, a _camarade_ in all things, grave or gay,
she was unequalled; as a housewife she was notable, beloved by her
servants, by the poor of her parish, and by her miners and their wives
and children. She planned feasts and dances and instituted schools for
them, and fed and clothed the destitute.
Public-domain text, read in full here on John Shaqi.
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