Elizabeth: the Disinherited Daughter: By E. Ben Ez-erArnold, Ebenezer
Religion
Elizabeth: the Disinherited Daughter: By E. Ben Ez-er
Arnold, Ebenezer
Arnold, Elizabeth Ward, 1778-1865; Methodist women -- United States -- Biography
No tobacco smoke has polluted the air of the place. No gossip or worldly
talk has profaned the sacred day. Such as by distance, feebleness, or any
other cause would be likely to fail of coming back to the late afternoon or
evening meeting are led, if possible, to remain and eat with the family.
From half a dozen to a dozen usually accept of the cordial invitation, and
find a strong evangelical influence in the very atmosphere of this place of
worship.
At the closing meeting in the latter part of the day some fruit usually
appears from the personal labors bestowed upon guests between meetings;
thus putting the divine seal upon the hospitality and influence of the
cottage chapel.
The picture of this day is substantially the description of the Sabbaths of
years at this meeting place.
CHAPTER VI.
HARDSHIPS OF THE NEW COLONY.
It is no small undertaking to reduce heavily timbered lands to farms,
especially where there are few, if any, kinds of timber of any market
value, as was the case in the Oswego wilderness subdued by this
Massachusetts colony and others who settled in with and around about them.
All the land had to be cleared twice, and much of it three times, of some
tons per acre of encumbrances. First, the trees must be felled, cut up,
rolled into heaps, and burned to ashes. Then the huge stumps must take
a few years to decay, and then be torn out, piled up in heaps, and also
burned. Last, but not always least in labor and cost, a burden of stones
had to be drawn off from portions of most of the farms and piled in
heaps or wrought into walls. But our colonists were sober, diligent, and
persevering, and under their cheerful toil the wilderness was reduced to
fruitful fields. The temporary log houses and stables soon gave place to
comfortable buildings; and the "clearings" met as the woods disappeared
before the ax.
The log chapel dwelling, sacred though it was as God's house and heaven's
gate, was one of the first to disappear. A goodly frame house was just
covered and its floors laid, but no partitions set up, when it was
gloriously consecrated by a most powerful quarterly meeting.
This was in the summer of 1823. Rev. Goodwin Stoddard was the presiding
elder, a mighty man when fully aroused. Sunday evening he preached in the
new house during a fearful thunderstorm, and seemed girded like Elijah
running before the chariot of the king. While Jehovah spake in the clouds,
and for a long time the heavens seemed to be "a sheet of flame." He also
spake by his servant, and the response from the people was in tears and
sobs, groans and shouts; and at the conclusion of nearly every sweep of the
preacher's wonderful flights could be heard above the whole a shrill shout
from the hostess, followed by a tornado of amens! When the sermon closed
the storm ceased, and the "slain of the Lord were many." Memorable night!
The people found neither slumber nor weariness, and when the morning dawned
very few had not found a brighter dawn.
Public-domain text, read in full here on John Shaqi.
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